Sunan Ibn Majah 1993
Omens and good fortune
Show the chain
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ حَدَّثَنِي سُلَيْمَانُ بْنُ سُلَيْمٍ الْكَلْبِيُّ عَنْ يَحْيَى بْنِ جَابِرٍ عَنْ حَكِيمِ بْنِ مُعَاوِيَةَ عَنْ عَمِّهِ مِخْمَرِ بْنِ مُعَاوِيَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ
لاَ شُؤْمَ وَقَدْ يَكُونُ الْيُمْنُ فِي ثَلاَثَةٍ فِي الْمَرْأَةِ وَالْفَرَسِ وَالدَّارِ
Translation
Chain of narrators
- Hishām b. ʿAmmār
- Ismāʿīl b. ʿAyyāsh
- Sulaymān b. Sulaym al-Kalbī
- Yaḥyá b. Jābir
- Ḥakīm b. Muʿāwiyah
- ʿAmmih Mikhmar b. Muʿāwiyah
- Rasūl Allāh ﷺ
"I heard the Messenger of Allah say: 'Do not believe in omens, and good fortune is only to be found in three things: A woman, a horse and a house."'
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أحمد بن أبي بكر بن إسماعيل البوصيري
إسناده صحيح ورجاله ثقات
machine translationIts chain is sound (ṣaḥīḥ) and its narrators are trustworthy (thiqāt).
in سنن ابن ماجه, p. 2067
Other narrations of this report
Sunan an-Nasa'i 3568Sunan an-Nasa'i 3570Musnad Ahmad 13949al-Sunan al-Kubra (al-Bayhaqi) 16623al-Sunan al-Kubra (al-Nasa'i) 4397
Narrators
- Companion (ṣaḥābī)مِخْمَر بْن مُعَاوِيَة النَّمِيرِيّصحابيعن
- acceptable (maqbūl)حَكِيمِ بْنِ مُعَاوِيَةَمقبولعن
- trustworthy (thiqah), of the sixth (generation), he narrated mursal a great deald. 126 AH, also said: at the end of Hishām's caliphateيَحْيَى بْنِ جَابِرٍثقة ، من السادسة ، وأرسل كثيراعن
- trustworthy (thiqah), devout (ʿābid)d. 147 AHسُلَيْمَانُ بْنُ سُلَيْمٍ الْكِنَانِيُّثقة عابدحدثني
- truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AHإِسْمَاعِيلُ بْنُ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهمحدثنا
- Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AHهِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصححدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
تأويل مختلف الحديث
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked