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العربية

Sunan Ibn Majah 1827

Sadaqat al-Fitr

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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ بَشِيرِ بْنِ ذَكْوَانَ وَأَحْمَدُ بْنُ الأَزْهَرِ قَالاَ حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ حَدَّثَنَا أَبُو يَزِيدَ الْخَوْلاَنِيُّ عَنْ سَيَّارِ بْنِ عَبْدِ الرَّحْمَنِ الصَّدَفِيِّ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

فَرَضَ رَسُولُ اللَّهِ ﷺ زَكَاةَ الْفِطْرِ طُهْرَةً لِلصَّائِمِ مِنَ اللَّغْوِ وَالرَّفَثِ وَطُعْمَةً لِلْمَسَاكِينِ فَمَنْ أَدَّاهَا قَبْلَ الصَّلاَةِ فَهِيَ زَكَاةٌ مَقْبُولَةٌ وَمَنْ أَدَّاهَا بَعْدَ الصَّلاَةِ فَهِيَ صَدَقَةٌ مِنَ الصَّدَقَاتِ

Translation

Chain of narrators
  1. ʿAbdullāh b. Aḥmad b. Bashīr b. Dhakwān and ʾAḥmad b. al-Azhar
  2. Marwān b. Muḥammad
  3. Abū Yazīd al-Khawlānī
  4. Sayyār b. ʿAbd al-Raḥman al-Ṣadafī
  5. ʿIkrimah
  6. Ibn ʿAbbās

Ibn Abbas said: “The Messenger of Allah ﷺ enjoined Zakatul-Fitr as a purification for the fasting person from idle talk and obscenities, and to feed the poor. Whoever pays it before the (Eid) prayer, it is an accepted Zakah, and whoever pays it after the prayer, it is (ordinary) charity.”

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiHasanfawazahmed0
Shuayb al-ArnautHasanfawazahmed0
al-AlbaniGoodin صحيح ابن ماجه, p. 1492fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Musannaf 'Abd al-Razzaq 5876Musannaf 'Abd al-Razzaq 5877Musannaf 'Abd al-Razzaq 5878Musannaf 'Abd al-Razzaq 5886Musnad al-Bazzar 3379

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Sayyār b. ʿAbd al-Raḥmān al-Ṣadafī
    truthful (ṣadūq)d. between 121 and 130 AH
    سَيَّارِ بْنِ عَبْدِ الرَّحْمَنِ الصَّدَفِيِّصدوق
    عن
  4. Abū Yazīd al-Khawlānī
    truthful (ṣadūq)
    أَبُو يَزِيدَ الْخَوْلَانِيُّصدوق
    حدثنا
  5. Marwān b. Muḥammad
    trustworthy (thiqah)d. 210 AH
    مَرْوَانُ بْنُ مُحَمَّدٍثقة
    حدثنا
  6. Abū al-Azhar
    Truthful (ṣadūq); he used to memorize, then he grew old, so his book became more reliable than his memory.d. 258 AH, or 261 AH, or 263 AH
    وَأَحْمَدُ بْنُ الْأَزْهَرِصدوق ، كان يحفظ , ثم كبر فصار كتابه أثبت من حفظه
    حدثنا
  7. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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