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Sunan Ibn Majah 1314

What was narrated concerning wearing weapons on the day of ‘Eid

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حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدٍ حَدَّثَنَا نَائِلُ بْنُ نَجِيحٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ زِيَادٍ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺ

نَهَى أَنْ يُلْبَسَ السِّلاَحُ فِي بِلاَدِ الإِسْلاَمِ فِي الْعِيدَيْنِ إِلاَّ أَنْ يَكُونُوا بِحَضْرَةِ الْعَدُوِّ

Translation

Chain of narrators
  1. ʿAbd al-Quddūs b. Muḥammad
  2. Nāʾil b. Najīḥ
  3. Ismāʿīl b. Ziyād
  4. Ibn Jurayj
  5. ʿAṭāʾ
  6. Ibn ʿAbbās
  7. al-Nabī ﷺ

It was narrated from Ibn ‘Abbas that the Prophet ﷺ forbade wearing weapons in the Muslim lands on the two ‘Eid, except if the enemy was present.

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Badr al-Dīn al-ʿAynīWeak Chainin سنن ابن ماجه, p. 1374hadithunlocked
Muhammad Fuad Abd al-BaqiVery Daiffawazahmed0
Shuayb al-ArnautVery Daiffawazahmed0
al-AlbaniWeak Chainin ضعيف سنن ابن ماجه, p. 241fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أحمد بن أبي بكر بن إسماعيل البوصيري

    في إسناده نائل بن نجيح وإسماعيل بن زياد وهما ضعيفان

    in سنن ابن ماجه, p. 1374
  • Ibn Rajab

    إسناد ضعيف جدا

    machine translationIts chain of transmission is very weak (ḍaʿīf jiddan).

    in سنن ابن ماجه, p. 1374
  • Ibn Ḥajar al-ʿAsqalānī

    إسناد ضعيف

    machine translationThe chain of transmission is weak (ḍaʿīf).

    in سنن ابن ماجه, p. 1374
  • ابن عدي

    إسماعيل بن أبي زياد عامة ما يرويه لا يتابعه أحد عليه إما إسنادا وإما متنا

    in سنن ابن ماجه, p. 1374

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    عن
  4. abandoned (matrūk); they declared him a liard. between 171 and 180 AH
    إِسْمَاعِيلُ بْنُ زِيَادٍمتروك كذبوه
    حدثنا
  5. weak (ḍaʿīf)d. between 201 and 210 AH
    نَائِلُ بْنُ نَجِيحٍضعيف
    حدثنا
  6. truthful (ṣadūq)d. between 251 and 260 AH
    عَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدٍصدوق
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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