Sunan Ibn Majah 1314
What was narrated concerning wearing weapons on the day of ‘Eid
Show the chain
حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدٍ حَدَّثَنَا نَائِلُ بْنُ نَجِيحٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ زِيَادٍ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺ
نَهَى أَنْ يُلْبَسَ السِّلاَحُ فِي بِلاَدِ الإِسْلاَمِ فِي الْعِيدَيْنِ إِلاَّ أَنْ يَكُونُوا بِحَضْرَةِ الْعَدُوِّ
Translation
Chain of narrators
- ʿAbd al-Quddūs b. Muḥammad
- Nāʾil b. Najīḥ
- Ismāʿīl b. Ziyād
- Ibn Jurayj
- ʿAṭāʾ
- Ibn ʿAbbās
- al-Nabī ﷺ
It was narrated from Ibn ‘Abbas that the Prophet ﷺ forbade wearing weapons in the Muslim lands on the two ‘Eid, except if the enemy was present.
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Badr al-Dīn al-ʿAynī | Weak Chainin سنن ابن ماجه, p. 1374 | hadithunlocked |
| Muhammad Fuad Abd al-Baqi | Very Daif | fawazahmed0 |
| Shuayb al-Arnaut | Very Daif | fawazahmed0 |
| al-Albani | Weak Chainin ضعيف سنن ابن ماجه, p. 241 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أحمد بن أبي بكر بن إسماعيل البوصيري
في إسناده نائل بن نجيح وإسماعيل بن زياد وهما ضعيفان
in سنن ابن ماجه, p. 1374 - Ibn Rajab
إسناد ضعيف جدا
machine translationIts chain of transmission is very weak (ḍaʿīf jiddan).
in سنن ابن ماجه, p. 1374 - Ibn Ḥajar al-ʿAsqalānī
إسناد ضعيف
machine translationThe chain of transmission is weak (ḍaʿīf).
in سنن ابن ماجه, p. 1374 - ابن عدي
إسماعيل بن أبي زياد عامة ما يرويه لا يتابعه أحد عليه إما إسنادا وإما متنا
in سنن ابن ماجه, p. 1374
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 11471al-Mu'jam al-Awsat 7415Musannaf 'Abd al-Razzaq 5706Musannaf 'Abd al-Razzaq 5707
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- abandoned (matrūk); they declared him a liard. between 171 and 180 AHإِسْمَاعِيلُ بْنُ زِيَادٍمتروك كذبوهحدثنا
- weak (ḍaʿīf)d. between 201 and 210 AHنَائِلُ بْنُ نَجِيحٍضعيفحدثنا
- truthful (ṣadūq)d. between 251 and 260 AHعَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدٍصدوقحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked