Sunan Ibn Majah 1007
The virtue of the right side of the row
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الْحُسَيْنِ أَبُو جَعْفَرٍ حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ الْكِلاَبِيُّ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو الرَّقِّيُّ عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ
قِيلَ لِلنَّبِيِّ ﷺ إِنَّ مَيْسَرَةَ الْمَسْجِدِ تَعَطَّلَتْ فَقَالَ النَّبِيُّ ﷺ مَنْ عَمَّرَ مَيْسَرَةَ الْمَسْجِدِ كُتِبَ لَهُ كِفْلاَنِ مِنَ الأَجْرِ
Translation
Chain of narrators
- Muḥammad b. Abū al-Ḥusayn Abū Jaʿfar
- ʿAmr b. ʿUthmān al-Kilābī
- ʿUbaydullāh b. ʿAmr al-Raqqī
- Layth b. Abū Sulaym
- Nāfiʿ
- Ibn ʿUmar
“It was said to the Prophet ﷺ: ‘The left side of the mosque has been abandoned. The Prophet ﷺ said: “Whoever frequents the left side of the mosque, two Kifl of reward will be recorded for him.”
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Daif | fawazahmed0 |
| Shuayb al-Arnaut | Daif | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Badr al-Dīn al-ʿAynī
في إسناده مقال
machine translationThere is some criticism (maqāl) of its chain of transmission.
in سنن ابن ماجه, p. 1059 - أحمد بن أبي بكر بن إسماعيل البوصيري
في إسناده ليث بن أبي سليم ضعيف
in سنن ابن ماجه, p. 1059 - Ibn Ḥajar al-ʿAsqalānī
في إسناده مقال
machine translationThere is some criticism (maqāl) of its chain of transmission.
in سنن ابن ماجه, p. 1059
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 11490al-Mu'jam al-Awsat 4684
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثِ بْنِ أَبِي سُلَيْمٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AHعُبَيْدُ اللهِ بْنُ عَمْرٍو الرَّقِّيُّثقة فقيه ، ربما وهمحدثنا
- weak (ḍaʿīf), and he had gone blindd. 217 AH, or 219 AHعَمْرُو بْنُ عُثْمَانَ الْكِلَابِيُّضعيف وكان قد عميحدثنا
- trustworthy (thiqah)d. before 220 AHمُحَمَّدُ بْنُ أَبِي الْحُسَيْنِ أَبُو جَعْفَرٍثقةحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked