Sahih Ibn Khuzaymah 886
✧ The chapters on clothing in prayer
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا عَبْدُ اللهِ - يَعْنِي ابْنَ الْمُبَارَكِ عَنِ الْحَسَنِ بْنِ ذَكْوَانَ، عَنْ سُلَيْمَانَ الْأَحْوَلِ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللهِ ﷺ
نَهَى عَنِ السَّدْلِ فِي الصَّلَاةِ، وَأَنْ يُغَطِّيَ الرَّجُلُ فَاهُ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Muḥammad b. ʿĪsá
- ʿAbdullāh / Ibn al-Mubārak
- al-Ḥasan b. Dhakwān
- Sulaymān al-Aḥwal
- ʿAṭāʾ
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ He forbade letting the garment hang down during prayer, and that a man cover his mouth.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
روي هذا الحديث عن عطاء عن النبي صلى الله عليه وسلم مرسلا وفي رفعه نظر
machine translationThis hadith has been narrated from ʿAṭāʾ, from the Prophet ﷺ, as a mursal report, and there is some doubt about its being traced back (raf') to the Prophet.
in صحيح ابن خزيمة, p. 886
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- trustworthy, trustworthy (thiqah thiqah) — said by Aḥmadd. between 121 and 130 AHسُلَيْمَانَ الْأَحْوَلِثقة ثقة ـ قاله أحمدعن
- truthful (ṣadūq), makes mistakes, and accused of Qadarism (qadar), and he used to practise concealment (tadlīs)d. between 141 and 150 AHالْحَسَنِ بْنِ ذَكْوَانَصدوق يخطئ ، ورمي بالقدر ، وكان يدلسعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AHعَبْدُ اللهِ - يَعْنِي ابْنَ الْمُبَارَكِ -ثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخيرحدثنا
- acceptable (maqbūl)d. perhaps he survived until after 250 AHمُحَمَّدُ بْنُ عِيسَىمقبولحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.