Sahih Ibn Khuzaymah 840
✧ The comprehensive chapters on the call to prayer and the commencement of prayer
Show the chain
أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ الْعَمِّيُّ، قَالَ: حَدَّثَنَا وُهَيْبٌ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ ؓ
أَنَّهَا كَانَتْ " تُسَلِّمُ تَسْلِيمَةً وَاحِدَةً قُبَالَةَ وَجْهِهَا، السَّلَامُ عَلَيْكُمْ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Muḥammad b. Yaḥyá
- Muʿallá b. Asad al-ʿAmmī
- Wuhayb
- ʿUbaydullāh b. ʿUmar
- al-Qāsim
- ʿĀʾishah ؓ
✧ She used to give one salutation facing forward, [saying], “Peace be upon you.”
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
رجح رواية الوقف وقال في المرفوع إنه منكر
machine translationHe preferred the report that stops at the Companion (mawqūf), and said of the report traced back to the Prophet (marfūʿ) that it is rejected (munkar).
in صحيح ابن خزيمة, p. 840 - Ibn ʿAbd al-Barr
وكلها معلولة الأسانيد لا يثبتها أهل العلم بالحديث
machine translationAll of them have defective (maʿlūl) chains, which the scholars of hadith do not regard as established.
in صحيح ابن خزيمة, p. 840 - al-Tirmidhi
رجح رواية الوقف
machine translationHe preferred the report that stops at the Companion (mawqūf).
in صحيح ابن خزيمة, p. 840 - Ibn Ḥajar al-ʿAsqalānī
وهذا سند صحيح
machine translationAnd this chain is sound (ṣaḥīḥ).
in صحيح ابن خزيمة, p. 840
Show 2 more
- محمد بن أحمد بن عمرو العتكي
رجح رواية الوقف
machine translationHe preferred the report that stops at the Companion (mawqūf).
in صحيح ابن خزيمة, p. 840 - Dāraquṭnī
وهو الصحيح ومن رفعه فقد وهم
machine translationThis is the correct view, and whoever raised it has erred.
in صحيح ابن خزيمة, p. 840
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمِثقةعن
- trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AHعُبَيْدِ اللهِ بْنِ عُمَرَثقة ثبتعن
- memorizer (ḥāfiẓ), trustworthy and reliable (thiqah thabt), but he changed slightly at the end of his lifed. 165 AH, also said: 169 AHوُهَيْبٌالحافظ ، ثقة ثبت ، لكنه تغير قليلا بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. 218 AH according to the correct view, or: 219 AHمُعَلَّى بْنُ أَسَدٍ الْعَمِّيُّثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.