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Sahih Ibn Khuzaymah 790

✧ The comprehensive chapters on the call to prayer and the commencement of prayer

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا سَلْمُ بْنُ جُنَادَةَ، قَالَ: حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، قَالَ: حَدَّثَنَا الْعَلَاءُ بْنُ الْمُسَيِّبِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ طَلْحَةَ بْنِ يَزِيدَ، عَنْ حُذَيْفَةَ. وَالْأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ الْمُسْتَوْرِدِ بْنِ الْأَحْنَفِ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ قَالَ:

قَامَ رَسُولُ اللهِ ﷺ مِنَ اللَّيْلِ يُصَلِّي، فَجِئْتُ فَقُمْتُ إِلَى جَنْبِهِ، فَافْتَتَحَ الْبَقَرَةَ، فَقُلْتُ: يُرِيدُ الْمِائَةَ، فَجَاوَزَهَا، فَقُلْتُ: يُرِيدُ الْمِائَتَيْنِ، فَجَاوَزَهَا، فَقُلْتُ: يَخْتِمُ، فَخَتَمَ ثُمَّ افْتَتَحَ النِّسَاءَ، فَقَرَأَهَا، ثُمَّ قَرَأَ آلَ عِمْرَانَ، ثُمَّ رَكَعَ قَرِيبًا مِمَّا قَرَأَ، ثُمَّ رَفَعَ، فَقَالَ: " سَمِعَ اللهُ لِمَنْ حَمِدَهُ، رَبَّنَا لَكَ الْحَمْدُ " قَرِيبًا مِمَّا رَكَعَ، ثُمَّ سَجَدَ نَحْوًا مِمَّا رَفَعَ، ثُمَّ رَفَعَ، فَقَالَ: " رَبِّ اغْفِرْ لِي " نَحْوًا مِمَّا سَجَدَ، ثُمَّ سَجَدَ نَحْوًا مِمَّا رَفَعَ، ثُمَّ قَامَ فِي الثَّانِيَةِ ". قَالَ الْأَعْمَشُ: فَكَانَ لَا يَمُرُّ بِآيَةِ تَخْوِيفٍ إِلَّا اسْتَعَاذَ أَوِ اسْتَجَارَ، وَلَا آيَةِ رَحْمَةٍ إِلَّا سَأَلَ، وَلَا آيَةِ..- يَعْنِي: تَنْزِيهٍ - إِلَّا سَبَّحَ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Salm b. Junādah
  4. Ḥafṣ b. Ghiyāth
  5. al-ʿAlāʾ b. al-Musayyib
  6. ʿAmr b. Murrah
  7. Ṭalḥah b. Yazīd
  8. Ḥudhayfah and -al-Aʿmash
  9. Saʿd b. ʿUbaydah
  10. al-Mustawrid b. al-Aḥnaf
  11. Ṣilah b. Zufar
  12. Ḥudhayfah

✧ The Messenger of Allah ﷺ stood up at night to pray, so I came and stood beside him. He began [reciting] Al-Baqarah, and I thought: he intends the hundred [verses], but he went beyond it. I thought: he intends the two hundred, but he went beyond it. I thought: he will finish it, and he finished it. Then he began An-Nisa' and recited it. Then he recited Al 'Imran. Then he bowed for nearly as long as he recited. Then he raised [his head] and said: "Sami'a Allahu liman hamidah, Rabbana laka al-hamd" for nearly as long as he bowed. Then he prostrated for about as long as he had raised. Then he raised [his head] and said: "Rabbi ighfir li" for about as long as he prostrated. Then he prostrated for about as long as he had raised. Then he stood up for the second [rak'ah]." Al-A'mash said: "He would not pass by a verse of warning without seeking refuge or protection, nor a verse of mercy without asking, nor a verse of – meaning exaltation – without glorifying."

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  • Aḥmad b. Ḥanbal

    استحب الإمام أحمد ما في حديث حذيفة فإنه أصح عنده من حديث ابن عباس

    machine translationImam Aḥmad preferred what is in the hadith of Ḥudhayfah, for it is more authentic (aṣaḥḥ) in his view than the hadith of Ibn ʿAbbās.

    in صحيح ابن خزيمة, p. 790

Other narrations of this report

Narrators

  1. An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an error
    حُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقين
    عن
  2. Declared trustworthy (wathaqahu) by: al-Nasāʾī
    طَلْحَةَ بْنِ يَزِيدَوثقه : النسائي
    عن
  3. Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before it
    عَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاء
    عن
  4. Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. between 141 and 150 AH
    الْعَلَاءُ بْنُ الْمُسَيِّبِثقة ربما وهم
    حدثنا
  5. trustworthy (thiqah), a jurist (faqīh), whose memory changed slightly toward the end of his lifed. 194 AH, also said: 195 AH, or 196 AH
    حَفْصُ بْنُ غِيَاثٍثقة فقيه ، تغير حفظه قليلا في الآخر
    حدثنا
  6. trustworthy (thiqah), sometimes contradicts (others)d. 253 AH or 254 AH
    سَلْمُ بْنُ جُنَادَةَثقة ربما خالف
    حدثنا
  7. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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