MajelisNoteDalilدليل
العربية

Sahih Ibn Khuzaymah 747

✧ The comprehensive chapters on the call to prayer and the commencement of prayer

Show the chain

أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا عِيسَى بْنُ إِبْرَاهِيمَ الْغَافِقِيُّ الْمِصْرِيُّ، قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ اللَّيْثِ بْنِ سَعْدٍ، عَنْ يَزِيدَ بْنِ مُحَمَّدٍ الْقُرَشِيِّ، وَيَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ:

أَنَّهُ كَانَ جَالِسًا مَعَ نَفَرٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ، فَذَكَرُوا صَلَاةَ رَسُولِ اللهِ ﷺ، فَقَالَ أَبُو حُمَيْدٍ السَّاعِدِيُّ: أَنَا كُنْتُ أَحْفَظَكُمْ لِصَلَاةِ رَسُولِ اللهِ ﷺ، رَأَيْتُهُ إِذَا كَبَّرَ جَعَلَ يَدَيْهِ حِذَاءَ مَنْكِبَيْهِ، فَإِذَا رَكَعَ أَمْكَنَ يَدَيْهِ مِنْ رُكْبَتَيْهِ، ثُمَّ هَصَرَ ظَهْرَهُ، فَإِذَا رَفَعَ رَأْسَهُ اسْتَوَى حَتَّى يَعُودَ كُلُّ فَقَارٍ مَكَانَهُ، فَإِذَا سَجَدَ وَضَعَ يَدَيْهِ غَيْرَ مُفْتَرِشٍ، وَلَا قَابِضِهِمَا، وَاسْتَقْبَلَ بِأَطْرَافِ أَصَابِعِهِ الْقِبْلَةَ، فَإِذَا جَلَسَ فِي الرَّكْعَتَيْنِ، جَلَسَ عَلَى رِجْلِهِ الْيُسْرَى، فَإِذَا جَلَسَ فِي الرَّكْعَةِ الْآخِرَةِ قَدَّمَ رِجْلَهُ الْيُسْرَى، وَجَلَسَ عَلَى مَقْعَدَتِهِ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. ʿĪsá b. Ibrāhīm al-Ghāfiqī al-Miṣrī
  4. Ibn and Hb
  5. al-Layth b. Saʿd
  6. Yazīd b. Muḥammad al-Qurashī Wayazīd b. Abū Ḥabīb
  7. Muḥammad b. ʿAmr b. Ḥalḥalah
  8. Muḥammad b. ʿAmr b. ʿAṭāʾ

✧ That he was sitting with a group of the Companions of the Prophet ﷺ, and they mentioned the prayer of the Messenger of Allah ﷺ. Abu Humayd al-Saidi said: “I was the best of you at memorizing the prayer of the Messenger of Allah ﷺ. I saw him when he said the takbir place his hands level with his shoulders, and when he bowed he placed his hands firmly on his knees, then bent his back, and when he raised his head he stood straight until every vertebra returned to its place, and when he prostrated he placed his hands not spread out nor clenched, and he faced the tips of his fingers toward the Qiblah, and when he sat in the first two rak'ahs he sat on his left foot, and when he sat in the last rak'ah he pushed his left foot forward and sat on his buttocks.”

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Taḥāwī

    هذا الحديث لم يسمعه محمد بن عمرو بن عطاء من أبي حميد ولا من أحد ذكر مع أبي حميد وبينهما رجل مجهول ومحمد بن عمرو ذكر في الحديث أنه حضر أبا قتادة وسنه لا يحتمل ذلك فإن أبا قتادة قتل قبل ذلك بدهر طويل لأنه قتل مع علي وصلى عليه علي

    machine translationMuḥammad b. ʿAmr b. ʿAṭāʾ did not hear this hadith from Abū Ḥumayd, nor from anyone mentioned along with Abū Ḥumayd; between them there is an unknown (majhūl) man. Muḥammad b. ʿAmr is mentioned in the hadith as having been present with Abū Qatādah, but his age does not allow for that, for Abū Qatādah was killed a long time before that, since he was killed with ʿAlī, and ʿAlī prayed over him.

    in صحيح ابن خزيمة, p. 747
  • Badr al-Dīn al-ʿAynī

    الحديث معلول بجهة أخرى وهو أن محمد بن عمرو ابن عطاء لم يسمع هذا الحديث من أبي حميد

    machine translationThe hadith is defective (maʿlūl) from another angle, namely that Muḥammad b. ʿAmr b. ʿAṭāʾ did not hear this hadith from Abū Ḥumayd.

    in صحيح ابن خزيمة, p. 747
  • M. ibn Ḥibbān al-Bustī

    سمع هذا الخبر محمد بن عمرو بن عطاء عن أبي حميد وسمع من عباس بن سهل عن أبيه قال فالطريقان جميعا محفوظان ومتناهما متباينان وقد يتوهم غير المتبحر في صناعة الحديث أن خبر أبي حميد معلول وليس كذلك

    machine translationMuḥammad b. ʿAmr b. ʿAṭāʾ heard this report from Abū Ḥumayd, and he also heard it from ʿAbbās b. Sahl from his father. He said: So both routes are preserved (maḥfūẓ), and their texts differ. Someone who is not well versed in the craft of hadith may imagine that the report of Abū Ḥumayd is defective, but that is not the case.

    in صحيح ابن خزيمة, p. 747
  • Abū Ḥatim al-Rāzī

    أنكر سماع محمد بن عمرو بن عطاء لهذا الحديث من أبي حميد وقال بينهما رجل

    machine translationHe denied that Muḥammad b. ʿAmr b. ʿAṭāʾ heard this hadith from Abū Ḥumayd, and said that there was a man between them.

    in صحيح ابن خزيمة, p. 747
Show 1 more
  • Taḥāwī

    أنكر سماع محمد بن عمرو بن عطاء لهذا الحديث من أبي حميد وقال بينهما رجل

    machine translationHe denied that Muḥammad b. ʿAmr b. ʿAṭāʾ heard this hadith from Abū Ḥumayd, and said that there was a man between them.

    in صحيح ابن خزيمة, p. 747

Other narrations of this report

Sunan Abi Dawud 728

Narrators

  1. Abū Ḥumayd al-Sāʿidī
    Companion (ṣaḥābī)d. 60 AH, end of Muʿāwiyah's caliphate, or the beginning of Yazīd's caliphate
    أَبُو حُمَيْدٍ السَّاعِدِيُّصحابي
    فقال
  2. Muḥammad b. ʿAmr b. ʿAṭāʾ
    trustworthy (thiqah)d. after 120 AH
    مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍثقة
    عن
  3. Muḥammad b. ʿAmr b. Ḥalḥalah
    trustworthy (thiqah)d. between 131 and 140 AH
    مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَثقة
    عن
  4. Yazīd b. Abī Ḥabīb al-Azdī
    trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AH
    وَيَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسل
    عن
  5. al-Layth b. Saʿd
    Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثِ بْنِ سَعْدٍثقة ثبت ، فقيه إمام مشهور
    عن
  6. ʿAbdullāh b. Wahb al-Miṣrī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    حدثنا
  7. ʿĪsā b. Ibrāhīm al-Ghāfiqī
    trustworthy (thiqah)d. 261 AH
    عِيسَى بْنُ إِبْرَاهِيمَ الْغَافِقِيُّ الْمِصْرِيُّثقة
    حدثنا
  8. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us