Sahih Ibn Khuzaymah 741
✧ The comprehensive chapters on the call to prayer and the commencement of prayer
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ بُنْدَارٌ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنِي الْعَبَّاسُ بْنُ سَهْلٍ السَّاعِدِيُّ قَالَ:
اجْتَمَعَ نَاسٌ مِنَ الْأَنْصَارِ فِيهِمْ سَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّ، وَأَبُو حُمَيْدٍ السَّاعِدِيُّ، وَأَبُو أُسَيْدٍ السَّاعِدِيُّ، فَذَكَرُوا صَلَاةَ رَسُولِ اللهِ ﷺ، فَقَالَ أَبُو حُمَيْدٍ: دَعُونِي أُحَدِّثْكُمْ، فَأَنَا أَعْلَمُكُمْ بِهَذَا. قَالُوا: فَحَدِّثْ. قَالَ: رَأَيْتُ رَسُولَ اللهِ ﷺ أَحْسَنَ الْوُضُوءَ، ثُمَّ دَخَلَ الصَّلَاةَ، فَذَكَرَ بَعْضَ الْحَدِيثِ، وَقَالَ: ثُمَّ سَجَدَ فَأَمْكَنَ جَبْهَتَهُ وَأَنْفَهُ مِنَ الْأَرْضِ، وَنَحَّى يَدَيْهِ عَنْ جَنْبَيْهِ، ثُمَّ رَفَعَ رَأْسَهُ، فَقَالَ الْقَوْمُ كُلُّهُمْ: هَكَذَا كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Muḥammad b. Bashhār Bundār
- Abū Dāwud
- Fulayḥ b. Sulaymān
- al-ʿAbbās b. Sahl al-Sāʿidī
✧ A group of people from the Ansar gathered, among them Sahl b. Saʿd al-Sāʿidī, Abū Ḥumayd al-Sāʿidī, and Abū Usayd al-Sāʿidī. They mentioned the prayer of the Messenger of Allah ﷺ. Abū Ḥumayd said: Let me tell you, for I am the most knowledgeable of you about this. They said: Then narrate. He said: I saw the Messenger of Allah ﷺ perform the ablution excellently, then he entered the prayer. He mentioned part of the hadith, and said: Then he prostrated and enabled his forehead and nose to touch the ground, and he moved his hands away from his sides. Then he raised his head. All the people said: This is how the prayer of the Messenger of Allah ﷺ was.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هذا الحديث إنما يعرف من رواية عباس بن سهل وهو صحيح من حديثه
machine translationThis hadith is only known from the narration of ʿAbbās b. Sahl, and it is sound (ṣaḥīḥ) from his hadith.
in صحيح ابن خزيمة, p. 741 - الزيلعى
قال شيخنا الذهبي في ميزانه وفليح بن سليمان المدني وإن أخرج له الأئمة الستة وهو من كبار العلماء فقد تكلم فيه فضعفه النسائي وابن معين وأبو حاتم وأبو داود ويحيى القطان والساجي وقال الدارقطني وابن عدي لا بأس به
machine translationOur shaykh al-Dhahabī said in his Mīzān: Fulayḥ b. Sulaymān al-Madanī, although the authors of the six books narrated from him and he is among the great scholars, has been criticized. He was graded weak (ḍaʿīf) by al-Nasāʾī, Ibn Maʿīn, Abū Ḥātim, Abū Dāwūd, Yaḥyā al-Qaṭṭān and al-Sājī. Al-Dāraquṭnī and Ibn ʿAdī said: There is no harm in him (lā baʾsa bihi).
in صحيح ابن خزيمة, p. 741 - Abū Ḥatim al-Rāzī
رواه الحسن بن الحر عن عيسى بن عبد الله بن مالك عن محمد بن عمرو بن عطاء عن العباس بن سهل بن سعد عن أبي حميد الساعدي عن النبي صلى الله عليه وسلم بمثل حديث عبد الحميد بن جعفر والحديث أصله صحيح لأن فليح بن سليمان قد رواه عن العباس بن سهل عن أبي حميد الساعدي قال أبي فصار الحديث مرسلا
machine translationAl-Ḥasan b. al-Ḥurr narrated it from ʿĪsā b. ʿAbdullāh b. Mālik, from Muḥammad b. ʿAmr b. ʿAṭāʾ, from al-ʿAbbās b. Sahl b. Saʿd, from Abū Ḥumayd al-Sāʿidī, from the Prophet ﷺ, like the hadith of ʿAbd al-Ḥamīd b. Jaʿfar. The hadith is originally sound (ṣaḥīḥ), because Fulayḥ b. Sulaymān narrated it from al-ʿAbbās b. Sahl, from Abū Ḥumayd al-Sāʿidī. My father said: So the hadith became mursal.
in صحيح ابن خزيمة, p. 741
Other narrations of this report
Narrators
- fought at Badrd. Ibn Abī Khaythamah and al-Kalbī said: killed on the Day of al-Yamāmah, in al-Ṣayrafīnī's book: also said he died in the Year of Ashes (ʿĀm al-Ramādah), al-Wāqidī and Khalīfah said: 30 AH, al-Madāʾinī said: 60 AH, in al-ʿAskarī's book: died in the year 65 AH, also said: 40 AHمَالِك بْن رَبِيعَة أَبُو أُسَيْد السَّاعِدِيشهد بدراحدثني
- trustworthy (thiqah)d. 75 AH, or: 90 AH, or: 95 AH, around 120 AHالْعَبَّاسُ بْنُ سَهْلٍ السَّاعِدِيُّثقةحدثني
- truthful (ṣadūq), makes many errors (kathīr al-khaṭaʾ)d. 168 AHفُلَيْحُ بْنُ سُلَيْمَانَصدوق ، كثير الخطأحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديثحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ بَشَّارٍ بُنْدَارٌثقةحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.