Sahih Ibn Khuzaymah 634
✧ The comprehensive chapters on the call to prayer and the commencement of prayer
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ - يَعْنِي ابْنَ جَعْفَرٍ - وَسُفْيَانُ بْنُ عُيَيْنَةَ، وَحَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ سُلَيْمَانَ بْنِ سُحَيْمٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ مَعْبَدٍ - وَهُوَ ابْنُ عَبَّاسٍ - عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ:
كَشَفَ النَّبِيُّ ﷺ السِّتَارَةَ وَالنَّاسُ صُفُوفٌ خَلْفَ أَبِي بَكْرٍ، فَقَالَ: أَيُّهَا النَّاسُ إِنَّهُ لَمْ يَبْقَ مِنْ مُبَشِّرَاتِ النُّبُوَّةِ إِلَّا الرُّؤْيَا الصَّالِحَةُ، يَرَاهَا الْمُسْلِمُ، أَوْ تُرَى لَهُ، أَلَا إِنِّي نُهِيتُ أَنْ أَقْرَأَ رَاكِعًا أَوْ سَاجِدًا، فَأَمَّا الرُّكُوعُ فَعَظِّمُوا فِيهِ الرَّبَّ، وَأَمَّا السُّجُودُ فَاجْتَهِدُوا فِي الدُّعَاءِ، فَقَمِنٌ أَنْ يُسْتَجَابَ لَكُمْ
Translation
Chain of narrators
- Abū Ṭāhir
- ʿAlī b. Ḥujr al-Saʿdī
- Ismāʿīl / Ibn Jaʿfar and Sufyān b. ʿUyaynah
- ʿAbd al-Jabbār b. al-ʿAlāʾ
- Sufyān
- Sulaymān b. Suḥaym
- Ibrāhīm b. ʿAbdullāh b. Maʿbad Wahū Ibn ʿAbbās
- his father
- Ibn ʿAbbās
✧ The Prophet ﷺ drew aside the curtain while the people were in rows behind Abu Bakr. He said: O people, nothing remains of the glad tidings of prophethood except the true dream, which a Muslim sees or is seen for him. Indeed, I was forbidden to recite while bowing or prostrating. As for bowing, magnify the Lord in it; and as for prostration, strive earnestly in supplication, for it is likely to be answered for you.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
ليس إسناده بذاك
machine translationIts chain of transmission is not so strong.
in صحيح ابن خزيمة, p. 634 - Aḥmad b. Ḥanbal
ليس له ذلك الإسناد
machine translationIt does not have that chain of transmission (isnād).
in صحيح ابن خزيمة, p. 634
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), narrated few hadiths (qalīl al-ḥadīth)أَبِيهِثقة قليل الحديثعن
- truthful (ṣadūq)d. between 101 and 109 AHإِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ مَعْبَدٍ - وَهُوَ ابْنُ عَبَّاسٍ -صدوقعن
- truthful (ṣadūq)d. at the beginning of the caliphate of Abū Jaʿfar al-Manṣūrسُلَيْمَانَ بْنِ سُحَيْمٍصدوقعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, also said: 241 AH, also said: 243 AHعَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّثقة حافظحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.