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العربية

Sahih Ibn Khuzaymah 627

✧ The comprehensive chapters on the call to prayer and the commencement of prayer

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا سَلْمُ بْنُ جُنَادَةَ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، ( ح ) وَحَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ: حَدَّثَنَا الْأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ الْمُسْتَوْرِدِ بْنِ الْأَحْنَفِ، عَنْ صِلَةَ، عَنْ حُذَيْفَةَ قَالَ:

صَلَّيْتُ مَعَ النَّبِيِّ ﷺ ذَاتَ لَيْلَةٍ فَافْتَتَحَ الْبَقَرَةَ، فَقَرَأَ حَتَّى انْتَهَى إِلَى الْمِائَةِ، فَقُلْتُ: يَرْكَعُ، ثُمَّ مَضَى حَتَّى بَلَغَ الْمِائَتَيْنِ، فَقُلْتُ: يَرْكَعُ، ثُمَّ قَرَأَ حَتَّى خَتَمَهَا، فَقُلْتُ: يَرْكَعُ، ثُمَّ افْتَتَحَ النِّسَاءَ، فَقَرَأَ، ثُمَّ رَكَعَ، فَكَانَ رُكُوعُهُ مِثْلَ قِيَامِهِ، وَقَالَ فِي رُكُوعِهِ: " سُبْحَانَ رَبِّيَ الْعَظِيمِ "، ثُمَّ سَجَدَ، وَكَانَ سُجُودُهُ مِثْلَ رُكُوعِهِ، فَقَالَ فِي سُجُودِهِ: " سُبْحَانَ رَبِّيَ الْأَعْلَى "، وَكَانَ إِذَا مَرَّ بِآيَةِ رَحْمَةٍ سَأَلَ، وَإِذَا مَرَّ بِآيَةِ عَذَابٍ تَعَوَّذَ، وَإِذَا مَرَّ بِآيَةٍ فِيهَا تَنْزِيهٌ لِلهِ سَبَّحَ

Translation

Chain of narrators
  1. [Chain 1] Abū Ṭāhir
  2. Abū Bakr
  3. Salm b. Junādah
  4. Abū Muʿāwiyah
  5. al-Aʿmash [Chain 2] Muʾammal b. Hishām
  6. Abū Muʿāwiyah
  7. al-Aʿmash
  8. Saʿd b. ʿUbaydah
  9. al-Mustawrid b. al-Aḥnaf
  10. Ṣilah
  11. Ḥudhayfah

✧ I prayed with the Prophet ﷺ one night and he began al-Baqarah. He recited until he reached one hundred, and I said: He will bow. Then he continued until he reached two hundred, and I said: He will bow. Then he recited until he completed it, and I said: He will bow. Then he began al-Nisa' and recited, then he bowed. His bowing was like his standing, and he said in his bowing: “Subhana Rabbiyal-'Azim.” Then he prostrated, and his prostration was like his bowing, and he said in his prostration: “Subhana Rabbiyal-A'la.” When he passed by a verse of mercy, he asked; when he passed by a verse of punishment, he sought refuge; and when he passed by a verse containing glorification of Allah, he glorified.

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Narrators

  1. Ḥudhayfah b. al-Yamān
    An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an error
    حُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقين
    عن
  2. Ṣilah b. Zufar
    trustworthy (thiqah), eminentd. around the 70 AH, during the governorship of Muṣʿab b. al-Zubayr
    صِلَةَثقة جليل
    عن
  3. al-Mustawrid b. al-Aḥnaf
    trustworthy (thiqah)d. between 81 and 90 AH
    الْمُسْتَوْرِدِ بْنِ الْأَحْنَفِثقة
    عن
  4. Saʿd b. ʿUbaydah
    trustworthy (thiqah)d. during the governorship of ʿUmar b. Hubayrah over Iraq, between 101 AH and 110 AH
    سَعْدِ بْنِ عُبَيْدَةَثقة
    عن
  5. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  6. Abū Muʿāwiyah
    Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    حدثنا
  7. Salm b. Junādah
    trustworthy (thiqah), sometimes contradicts (others)d. 253 AH or 254 AH
    سَلْمُ بْنُ جُنَادَةَثقة ربما خالف
    حدثنا
  8. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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