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Sahih Ibn Khuzaymah 591

✧ The comprehensive chapters on the call to prayer and the commencement of prayer

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591 - أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ:

حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، قَالَا: حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr

✧ Ali b. Khashram and Sa'id b. 'Abd al-Rahman al-Makhzumi narrated to us, both said: Ibn 'Uyaynah narrated to us, from al-Zuhri, from Muhammad b. Jubayr b. Mut'im, from his father.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه مالك ويونس بن يزيد وعقيل بن خالد وابن عيينة وسفيان بن حسين ومحمد بن إسحاق ومعمر وبرد بن سنان وأسامة بن زيد عن الزهري عن محمد بن جبير عن أبيه ورواه محمد بن علقمة عن الزهري واختلف عنه فرواه حماد بن سلمة عن محمد بن عمرو عن الزهري عن نافع بن جبير عن أبيه ووهم في قوله نافع بن جبير قال ذلك داود بن المحبر عن حماد بن سلمة وغيره يرويه عن محمد بن عمرو عن الزهري عن محمد بن جبير عن أبيه وهو الصواب

    machine translationIt was narrated by Mālik, Yūnus b. Yazīd, ʿUqayl b. Khālid, Ibn ʿUyaynah, Sufyān b. Ḥusayn, Muḥammad b. Isḥāq, Maʿmar, Burd b. Sinān and Usāmah b. Zayd, from al-Zuhrī, from Muḥammad b. Jubayr, from his father. It was also narrated by Muḥammad b. ʿAlqamah from al-Zuhrī, and there is disagreement about it from him. Ḥammād b. Salamah narrated it from Muḥammad b. ʿAmr, from al-Zuhrī, from Nāfiʿ b. Jubayr, from his father, and he erred (wahima) in saying "Nāfiʿ b. Jubayr". Dāwūd b. al-Muḥabbar said that from Ḥammād b. Salamah, while others narrate it from Muḥammad b. ʿAmr, from al-Zuhrī, from Muḥammad b. Jubayr, from his father, and that is the correct version.

    in صحيح ابن خزيمة, p. 591

Same hadith, other wordings

  • Shahih Ibnu Khuzaimah 592حَدَّثَنِي الزُّهْرِيُّ، عَنِ ابْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ مِثْلَهُ

Narrators

  1. Jubayr b. Muṭʿim b. ʿAdī al-Nawfalī
    Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadīj
    جُبَيْرُ بْنُ مُطْعِمِ بْنِ عَدِيٍّ النَّوْفَلِيُّصحابي
    عن
  2. Muḥammad b. Jubayr b. Muṭʿim al-Nawfalī
    Trustworthy (thiqah) in genealogyd. at the turn of 100 AH
    محمد بن جبير بن مطعم النوفليثقة بالنسب
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سفيان بن عيينةثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. ʿAlī b. Khashram
    trustworthy (thiqah)d. 256 AH, or: 257 AH, or: 258 AH
    علي بن خشرمثقة
    حدثنا
  6. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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