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Sahih Ibn Khuzaymah 589

✧ The comprehensive chapters on the call to prayer and the commencement of prayer

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادِ بْنِ عُبَيْدِ اللهِ، قَالَ: أَخْبَرَنَا عَبْدُ الْوَارِثِ، وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ: حَدَّثَنَا حَنْظَلَةُ السَّدُوسِيُّ قَالَ:

قُلْتُ لِعِكْرِمَةَ: رُبَّمَا قَرَأْتُ فِي صَلَاةِ الْمَغْرِبِ بِـ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ، وَ قُلْ أَعُوذُ بِرَبِّ النَّاسِ، وَإِنَّ نَاسًا يَعِيبُونَ ذَاكَ عَلَيَّ قَالَ: " سُبْحَانَ اللهِ، وَمَا بَأْسُ ذَاكَ ؟ اقْرَأْ بِهِمَا فَإِنَّهُمَا مِنَ الْقُرْآنِ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Muḥammad b. Ziyād b. ʿUbaydullāh
  4. ʿAbd al-Wārith
  5. Muḥammad b. Yaḥyá
  6. Abū Maʿmar
  7. ʿAbd al-Wārith
  8. Ḥanẓalah al-Sadūsī

✧ I said to 'Ikrimah: Sometimes I recite in the sunset prayer with 'Say: I seek refuge in the Lord of daybreak' and 'Say: I seek refuge in the Lord of mankind,' and some people find fault with that. He said: 'Glory be to God, what is wrong with that? Recite with them, for they are from the Quran.'

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  • ابن عدي

    وإنما أنكر من أنكر رواياته يعني حنظلة لأنه كان قد اختلط في آخر عمره فوقع الإنكار في حديثه بعد اختلاطه

    machine translationThose who rejected his narrations, meaning Ḥanẓalah's, rejected them only because he became confused (ikhtalaṭa) at the end of his life, so the rejection fell upon his hadith after his confusion.

    in صحيح ابن خزيمة, p. 589
  • ابن عدي

    اختلط حنظلة بن عبد الله السدوسي

    machine translationḤanẓalah b. ʿAbdullāh al-Sadūsī became confused in his memory (ikhtalaṭa).

    in صحيح ابن خزيمة, p. 589

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    حدثني
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عكرمة مولى ابن عباسثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    قلت
  3. weak (ḍaʿīf).d. between 141 and 150 AH
    حَنْظَلَةُ السَّدُوسِيُّضعيف.
    حدثنا
  4. trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
    عَبْدُ الْوَارِثِثقة ثبت , رمي بالقدر ولم يثبت عنه
    أخبرنا
  5. truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 250 AH or 252 AH
    مُحَمَّدُ بْنُ زِيَادِ ج١ / ص٥٦٣بْنِ عُبَيْدِ اللهِصدوق يخطئ
    حدثنا
  6. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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