MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 533

✧ The comprehensive chapters on the call to prayer and the commencement of prayer

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، قَالَ: حَدَّثَنَا أَبُو عَامِرٍ، قَالَ: حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدِ بْنِ سَمْعَانَ قَالَ:

دَخَلَ عَلَيْنَا أَبُو هُرَيْرَةَ مَسْجِدَ بَنِي زُرَيْقٍ، قَالَ: ثَلَاثٌ كَانَ رَسُولُ اللهِ ﷺ يَعْمَلُ بِهِنَّ، تَرَكَهُنَّ النَّاسُ، كَانَ إِذَا قَامَ إِلَى الصَّلَاةِ قَالَ: هَكَذَا - وَأَشَارَ أَبُو عَامِرٍ بِيَدِهِ وَلَمْ يُفَرِّجْ بَيْنَ أَصَابِعِهِ، وَلَمْ يَضُمَّهَا، وَقَالَ: هَكَذَا أَرَانَا ابْنُ أَبِي ذِئْبٍ. قَالَ أَبُو بَكْرٍ: وَأَشَارَ لَنَا يَحْيَى بْنُ حَكِيمٍ وَرَفَعَ يَدَيْهِ، فَفَرَّجَ بَيْنَ أَصَابِعِهِ تَفْرِيجًا لَيْسَ بِالْوَاسِعِ، وَلَمْ يَضُمَّ بَيْنَ أَصَابِعِهِ، وَلَا بَاعَدَ بَيْنَهُمَا، رَفَعَ يَدَيْهِ فَوْقَ رَأْسِهِ مَدًّا - وَكَانَ يَقِفُ قَبْلَ الْقِرَاءَةِ هُنَيَّةً يَسْأَلُ اللهَ تَعَالَى مِنْ فَضْلِهِ، وَكَانَ يُكَبِّرُ فِي الصَّلَاةِ كُلَّمَا سَجَدَ وَرَفَعَ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Yaḥyá b. Ḥakīm
  4. Abū ʿĀmir
  5. Ibn Abū Dhiʾb
  6. Saʿīd b. Samʿān

✧ Abu Hurayrah entered upon us the mosque of Banu Zurayq and said: Three things the Messenger of Allah ﷺ used to do which people have abandoned. When he stood for prayer, he did this - and Abu 'Amir gestured with his hand without spreading his fingers or closing them - and he said: This is how Ibn Abi Dhi'b showed us. Abu Bakr said: Yahya b. Hakim gestured to us and raised his hands, spreading his fingers moderately, neither wide nor closed, and he raised his hands above his head, stretching them. He would pause briefly before the recitation, asking Allah, the Exalted, from His bounty, and he would say the takbir in prayer whenever he prostrated and raised.

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Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    صريح في السماع
  2. trustworthy (thiqah), al-Azdī was wrong in deeming him weakd. between 111 AH and 120 AH
    سَعِيدِ بْنِ سَمْعَانَثقة ، لم يصب الأزدي في تضعيفه
    عن
  3. trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AH
    ابْنُ أَبِي ذِئْبٍثقة فقيه فاضل
    حدثنا
  4. trustworthy (thiqah)d. 204 AH or 205 AH
    أَبُو عَامِرٍثقة
    حدثنا
  5. Trustworthy (thiqah), a ḥāfiẓ, a devout worshipper, an authord. 256 AH, or 248 AH
    يَحْيَى بْنُ حَكِيمٍثقة حافظ عابد مصنف
    حدثنا
  6. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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