Sahih Ibn Khuzaymah 442
✧ The comprehensive chapters on the call to prayer and the commencement of prayer
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ مُرَّةَ، وَحُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ:
كَانَ النَّبِيُّ ﷺ قَدْ أَهَمَّهُ الْأَذَانُ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Muḥammad b. Yaḥyá
- ʿAbd al-Razzāq
- Sufyān
- ʿAmr b. Murrah and Ḥuṣayn b. ʿAbd al-Raḥman
- ʿAbd al-Raḥman b. Abū Laylá
✧ The Prophet ﷺ had been concerned about the call to prayer.
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- Ibn Daqīq al-ʿĪd
هذا رجال الصحيح وهو متصل على مذهب الجماعة في عدالة الصحابة
in صحيح ابن خزيمة, p. 442
Other narrations of this report
Narrators
- trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistakeعَبْد الرَّحْمَن بْن أَبِي لَيْلَىثقةعن
- trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AHوَحُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِثقة ، تغير حفظه في الآخرعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.