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Sahih Ibn Khuzaymah 3336

✧ lifting of the obligation of Hajj from the child before puberty

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حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى، وَمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ قَالَا: حَدَّثَنَا ابْنُ وَهْبٍ، [قَالَ ]: أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ، عَنْ سُلَيْمَانَ بْنِ مِهْرَانَ، عَنْ أَبِي ظِبْيَانَ، عَنِ ابْنِ عَبَّاسٍ قَالَ:

مَرَّ عَلِيُّ بْنُ أَبِي طَالِبٍ بِمَجْنُونَةِ بَنِي فُلَانٍ قَدْ زَنَتْ، أَمَرَ عُمَرُ بِرَجْمِهَا، فَرَدَّهَا عَلِيٌّ، وَقَالَ لِعُمَرَ: يَا أَمِيرَ الْمُؤْمِنِينَ، أَتَرْجُمُ هَذِهِ ؟ قَالَ: نَعَمْ، قَالَ: أَمَا تَذْكُرُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ: رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ: عَنِ الْمَجْنُونِ الْمَغْلُوبِ عَلَى عَقْلِهِ، وَعَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ، وَعَنِ الصَّبِيِّ حَتَّى يَحْتَلِمَ "، قَالَ: صَدَقْتَ، فَخَلَّى عَنْهَا

Translation

Chain of narrators
  1. Yūnus b. ʿAbd al-Aʿlá and Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam
  2. Ibn Wahb
  3. Jarīr b. Ḥāzim
  4. Sulaymān b. Mihrān
  5. Abū Ẓibyān
  6. Ibn ʿAbbās

✧ ʿAli b. Abi Talib passed by a madwoman of Banu So-and-so who had committed adultery. ʿUmar had ordered her to be stoned. ʿAli turned her away and said to ʿUmar: "O Commander of the Faithful, would you stone this one?" He said: "Yes." He said: "Do you not remember that the Messenger of God ﷺ said: 'The pen is lifted from three: from the insane person whose mind is overcome, from the sleeping person until he wakes, and from the child until he reaches puberty'?" He said: "You have spoken the truth." So he released her.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad ibn Shuʿayb al-Nasāʾī

    أعله بأن جرير بن حازم حدث بمصر بأحاديث غلط فيها

    machine translationHe declared it defective (muʿall) on the ground that Jarīr b. Ḥāzim narrated in Egypt hadiths in which he made mistakes.

    in صحيح ابن خزيمة, p. 3336

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    قال
  2. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  3. Abū Ẓibyān
    trustworthy (thiqah)d. 89 AH, or 90 AH, or 95 AH, or 96 or thereabouts
    أَبِي ظِبْيَانَثقة
    عن
  4. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    سُلَيْمَانَ بْنِ مِهْرَانَثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. Jarīr b. Ḥāzim
    Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    جَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    أخبرني
  6. ʿAbdullāh b. Wahb al-Miṣrī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    حدثنا
  7. Muḥammad b. ʿAbdillāh b. ʿAbd al-Ḥakam
    trustworthy (thiqah)d. 268 AH
    وَمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِثقة
    حدثنا
  8. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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