Sahih Ibn Khuzaymah 3269
✧ evidence that the Prophet ﷺ only alighted at al-Abtah so that it would be easier for his departure
Show the chain
حَدَّثَنَا سَلْمُ بْنُ جُنَادَةَ، قَالَ: حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ:
نُزُولُ الْمُحَصَّبِ لَيْسَ مِنَ السُّنَّةِ، إِنَّمَا نَزَلَهُ رَسُولُ اللهِ ﷺ لِيَكُونَ أَسْمَحَ لِخُرُوجِهِ
Translation
Chain of narrators
- Salm b. Junādah
- Wakīʿ
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
✧ Stopping at al-Muhassab is not part of the Sunnah; the Messenger of Allah ﷺ only stopped there so that it would be easier for his departure.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- trustworthy (thiqah), sometimes contradicts (others)d. 253 AH or 254 AHسَلْمُ بْنُ جُنَادَةَثقة ربما خالفحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.