Sahih Ibn Khuzaymah 3266
✧ evidence that the Prophet ﷺ had informed them while in Mina that he would alight at [al-Batha]
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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ:
قُلْتُ يَا رَسُولَ اللهِ، أَيْنَ تَنْزِلُ غَدًا - وَذَلِكَ فِي حَجَّتِهِ ؟ قَالَ: " وَهَلْ تَرَكَ لَنَا عَقِيلٌ مَنْزِلًا ؟ "، ثُمَّ قَالَ: نَحْنُ نَازِلُونَ غَدًا بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ قَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرِ وَذَلِكَ أَنَّ بَنِي كِنَانَةَ حَالَفَتْ قُرَيْشًا عَلَى بَنِي هَاشِمٍ أَلَّا يُنَاكِحُوهُمْ، وَلَا يُبَايِعُوهُمْ، وَلَا يُؤْوُوهُمْ
Translation
Chain of narrators
- Muḥammad b. Yaḥyá
- ʿAbd al-Razzāq
- Maʿmar
- al-Zuhrī
- ʿAlī b. Ḥusayn
- ʿAmr b. ʿUthmān
- Usāmah b. Zayd
✧ I said: "O Messenger of Allah, where will you alight tomorrow?" — that was during his Hajj. He said: "Has ʿAqil left us any place?" Then he said: "Tomorrow we will alight at Khayf Bani Kinanah, where Quraysh swore on disbelief, because Bani Kinanah allied with Quraysh against Bani Hashim not to intermarry with them, not to trade with them, and not to give them refuge."
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- Abū Ḥatim al-Rāzī
قد تفرد الزهري برواية هذا الحديث
machine translationAl-Zuhrī alone (tafarrud) narrated this hadith.
in صحيح ابن خزيمة, p. 3266
Other narrations of this report
Narrators
- a well-known Companiond. Ibn Ḥibbān said: he died after ʿUthmān b. ʿAffān was killed. In al-Samʿānī's Amālī: 40 AH. Ibn ʿAbd al-Barr deemed correct that he died in the year 54 AH. Muṣʿab al-Zubayrī said: 58 AH or 59 AHأُسَامَةُ بْنُ زَيْدِ بْنِ حَارِثَةَ ذُو الْبُطَيْنِصحابي مشهورعن
- trustworthy (thiqah)d. between 71 and 80 AHعَمْرِو بْنِ عُثْمَانَثقةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AHعَلِيِّ بْنِ حُسَيْنٍثقة ثبت عابد ، فقيه فاضل مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.