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Sahih Ibn Khuzaymah 2443

✧ Groups of chapters mentioning the chapters on the night prayer of the month of Ramadan

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حَدَّثَنَا أَبُو هَاشِمٍ زِيَادُ بْنُ أَيُّوبَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي لَبِيدٍ، ( ح ) وَحَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي لَبِيدٍ، سَمِعَ أَبَا سَلَمَةَ يَقُولُ:

سَأَلْتُ عَائِشَةَ، فَقُلْتُ: أَيْ أُمَّهْ، أَخْبِرِينِي عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ بِاللَّيْلِ، فَقَالَتْ: كَانَتْ صَلَاتُهُ بِاللَّيْلِ فِي شَهْرِ رَمَضَانَ وَفِيمَا سِوَى ذَلِكَ ثَلَاثَ عَشْرَةَ رَكْعَةً. هَذَا حَدِيثُ عَبْدِ الْجَبَّارِ ". وَقَالَ أَبُو هَاشِمٍ: أَتَيْتُ عَائِشَةَ فَسَأَلْتُهَا عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ فِي شَهْرِ رَمَضَانَ، فَقَالَتْ: " كَانَتْ صَلَاتُهُ ثَلَاثَ عَشْرَةَ رَكْعَةً، مِنْهَا رَكْعَتَا الْفَجْرِ

Translation

Chain of narrators
  1. [Chain 1] Abū Hāshim Ziyād b. Ayyūb
  2. Sufyān
  3. Ibn Abū Labīd [Chain 2] ʿAbd al-Jabbār b. al-ʿAlāʾ
  4. Sufyān
  5. ʿAbdullāh b. Abū Labīd
  6. Abū Salamah

✧ I asked Aisha, "O mother, tell me about the night prayer of the Messenger of God ﷺ." She said, "His night prayer in the month of Ramadan and at other times was thirteen rak'ahs." This is the hadith of Abd al-Jabbar. Abu Hashim said: I came to Aisha and asked her about the prayer of the Messenger of God ﷺ in the month of Ramadan. She said, "His prayer was thirteen rak'ahs, including the two rak'ahs of dawn."

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Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    سألت
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبَا سَلَمَةَثقة ، مكثر
    سمع
  3. trustworthy (thiqah), accused of Qadarism (qadar)d. at the beginning of Abū Jaʿfar's caliphate, or 130-odd AH
    عَبْدُ اللهِ بْنُ أَبِي لَبِيدٍثقة رمي بالقدر
    حدثنا
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. no harm in him (lā baʾs bih)d. 248 AH
    عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِلا بأس به
    حدثنا
  6. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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