Sahih Ibn Khuzaymah 2278
✧ The collection of chapters on fasting during travel, from those permitted to break the fast in Ramadan among travelers
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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ
أَنَّ امْرَأَةً رَكِبَتِ الْبَحْرَ، فَنَذَرَتْ أَنْ تَصُومَ شَهْرًا، فَمَاتَتْ، فَسَأَلَ أَخُوهَا النَّبِيَّ ﷺ، فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَصُومَ عَنْهَا
Translation
Chain of narrators
- Muḥammad b. Bashhār
- Ibn Abū ʿAdī
- Shuʿbah
- Sulaymān
- Muslim al-Baṭīn
- Saʿīd b. Jubayr
- Ibn ʿAbbās
✧ A woman rode the sea and vowed to fast a month, then she died. Her brother asked the Prophet ﷺ, and the Prophet ﷺ ordered him to fast on her behalf.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هذا الحديث ليس ذلك الحديث وأن الرجل المذكور فيه ليس سعد بن عبادة والله أعلم على أن هذا الحديث مضطرب وقد كان ابن عباس يفتي بخلافه فدل على أنه غير صحيح عنه
machine translationThis ḥadīth is not that ḥadīth, and the man mentioned in it is not Saʿd b. ʿUbādah, and God knows best. Moreover, this ḥadīth is inconsistent (muḍṭarib), and Ibn ʿAbbās used to give a legal opinion contrary to it, which indicates that it is not authentic from him.
in صحيح ابن خزيمة, p. 2278 - Zarqānī
قد أعل حديث ابن عباس بالاضطراب ففي رواية أن السائل امرأة أن أمها ماتت وعليها صوم شهر وفي أخرى وعليها خمسة عشر يوما وأخرى أن أختي ماتت وعليها صوم شهرين متتابعين وأخرى قال رجل ماتت أمي وعليها صوم شهر ولكن أجيب بأنه ليس اضطرابا وإنما هو اختلاف يحمل على اختلاف الوقائع لكنه بعيد لاتحاد المخرج فالروايات كلها عن ابن عباس
machine translationThe ḥadīth of Ibn ʿAbbās has been faulted for inconsistency (iḍṭirāb). In one narration the questioner is a woman whose mother died owing a month of fasting; in another, she owed fifteen days; in another, "my sister died owing two consecutive months of fasting"; and in another, a man said, "My mother died owing a month of fasting." But it is answered that this is not inconsistency, but rather a difference to be understood as reflecting different incidents. Yet this is unlikely, because the source of transmission is one, since all the narrations are from Ibn ʿAbbās.
in صحيح ابن خزيمة, p. 2278
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- trustworthy (thiqah)مُسْلِمٍ الْبَطِينِثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHسُلَيْمَانَثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةَثقة حافظ , متقنعن
- trustworthy (thiqah)d. 192 AH, or 194 AHابْنُ أَبِي عَدِيٍّثقةحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ بَشَّارٍثقةحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.