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Sahih Ibn Khuzaymah 2271

✧ The collection of chapters on fasting during travel, from those permitted to break the fast in Ramadan among travelers

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حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ: حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ قَالَ: سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ قَالَ: سَمِعْتُ عَائِشَةَ تَقُولُ: "

قَدْ كَانَ عَلَيَّ شَيْءٌ مِنْ رَمَضَانَ، ثُمَّ لَا أَسْتَطِيعُ أَنْ أَصُومَهُ حَتَّى يَجِيءَ شَعْبَانُ، وَظَنَنْتُ أَنَّ ذَلِكَ لِمَكَانِهَا مِنَ النَّبِيِّ ﷺ " يَحْيَى يَقُولُهُ قَالَ: وَكَانَ يَسْتَنْظِرُهُ مَا لَمْ يُدْرِكْهُ رَمَضَانُ آخَرُ

Translation

Chain of narrators
  1. Muḥammad b. Rāfiʿ
  2. ʿAbd al-Razzāq
  3. Ibn Jurayj
  4. Yaḥyá b. Saʿīd
  5. Abū Salamah b. ʿAbd al-Raḥman
  6. ʿĀʾishah

✧ There would be something from Ramadan owed by me, then I would not be able to fast it until Sha'ban came. And I thought that that was because of her position with the Prophet ﷺ. Yahya says it. He said: He used to delay it as long as another Ramadan did not catch up with him.

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What scholars said about it

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  • Dāraquṭnī

    يرويه يحيى بن سعيد الأنصاري واختلف عنه فرواه ابن جريج وابن عيينة وجرير وزهير بن معاوية عن يحيى عن أبي سلمة عن عائشة ورواه علي بن المنذر عن ابن عيينة عن عمرو بن دينار ويحيى بن سعيد عن أبي سلمة عن عائشة وأغرب بعمرو بن دينار فيه ورواه ابن إسحاق عن يحيى بن سعيد عن أبي سلمة عن عائشة وزاد فيه ألفاظا أسندها عن النبي صلى الله عليه وسلم لم يأت بها غيره والصحيح قول ابن جريج ومن تابعه

    machine translationYaḥyā b. Saʿīd al-Anṣārī narrates it, and there is disagreement about him. Ibn Jurayj, Ibn ʿUyaynah, Jarīr and Zuhayr b. Muʿāwiyah narrated it from Yaḥyā, from Abū Salamah, from ʿĀʾishah. ʿAlī b. al-Mundhir narrated it from Ibn ʿUyaynah, from ʿAmr b. Dīnār and Yaḥyā b. Saʿīd, from Abū Salamah, from ʿĀʾishah, and he reported something odd (gharīb) by including ʿAmr b. Dīnār in it. Ibn Isḥāq narrated it from Yaḥyā b. Saʿīd, from Abū Salamah, from ʿĀʾishah, and added in it wording which he traced back to the Prophet ﷺ that no one else brought. The sound (ṣaḥīḥ) version is the statement of Ibn Jurayj and those who followed him.

    in صحيح ابن خزيمة, p. 2271

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    سمعت
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِثقة ، مكثر
    سمعت
  3. trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يَحْيَى بْنُ سَعِيدٍثقة ثبت
    حدثني
  4. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    أخبرنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. trustworthy (thiqah), devout (ʿābid)d. 245 AH
    مُحَمَّدُ بْنُ رَافِعٍثقة عابد
    حدثنا
  7. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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