Sahih Ibn Khuzaymah 2156
✧ The collective chapters on the new moons and the time of the beginning of the fast of Ramadan
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حَدَّثَنَا بُنْدَارٌ، وَيَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، وَعَبْدُ اللهِ بْنُ هَاشِمٍ قَالُوا: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ يُونُسَ بْنِ سَيْفٍ، عَنِ الْحَارِثِ بْنِ زِيَادٍ، عَنْ أَبِي رُهْمٍ، عَنِ الْعِرْبَاضِ بْنِ سَارِيَةَ قَالَ:
سَمِعْتُ رَسُولَ اللهِ ﷺ يَدْعُو رَجُلًا إِلَى السَّحُورِ، فَقَالَ: هَلُمَّ إِلَى الْغَدَاءِ الْمُبَارَكِ
Translation
Chain of narrators
- Bundār and Yaʿqūb b. Ibrāhīm al-Dawraqī Waʿabd Allāh b. Hāshim
- ʿAbd al-Raḥman b. Mahdī
- Muʿāwiyah b. Ṣāliḥ
- Yūnus b. Sayf
- al-Ḥārith b. Ziyād
- Abū Ruhm
- al-ʿIrbāḍ b. Sāriyah
✧ I heard the Messenger of Allah ﷺ inviting a man to the suhur, and he said: Come to the blessed midday meal (al-ghada' al-mubarak).
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
مجهول يروي عن أبي رهم حديثه منكر
machine translationUnknown (majhūl); he narrates from Abū Rahm, and his hadith is rejected (munkar).
in صحيح ابن خزيمة, p. 2156 - Maghlaṭay
هذه الزيادة وهم
machine translationThis addition is an error (wahm).
in صحيح ابن خزيمة, p. 2156 - ʿAbd al-ʿAẓīm al-Mudhirī
رووه كلهم عن الحارث بن زياد عن أبي رهم عن العرباض والحارث لم يرو عنه غير يونس بن سيف
machine translationAll of them narrated it from al-Ḥārith b. Ziyād, from Abū Rahm, from al-ʿIrbāḍ, and no one narrated from al-Ḥārith except Yūnus b. Sayf.
in صحيح ابن خزيمة, p. 2156 - Bazzār
وحديث العرباض فيه علتان إحداهما أن الحارث بن زياد لا نعلم كبير أحد روى عنه ويونس بن سيف صالح الحديث قد روى عنه
machine translationThe hadith of al-ʿIrbāḍ has two defects (ʿillah). One of them is that, as far as we know, hardly anyone narrated from al-Ḥārith b. Ziyād, and Yūnus b. Sayf is acceptable in hadith (ṣāliḥ al-ḥadīth); he narrated from him.
in صحيح ابن خزيمة, p. 2156
Narrators
- Companion (ṣaḥābī)d. 75 AHعِرْبَاضُ بْنُ سَارِيَةَصحابيعن
- his Companionship is disputed, and the correct view is that he is a trustworthy (thiqah) mukhaḍramd. between 61 and 70 AHأَبِي رُهْمٍمختلف في صحبته ، والصحيح أنه مخضرم ثقةعن
- weak in ḥadīth (layyin al-ḥadīth)الْحَارِثِ بْنِ زِيَادٍلين الحديثعن
- acceptable (maqbūl)d. 120 AHيُونُسَ بْنِ سَيْفٍمقبولعن
- Truthful (ṣadūq) with some errors (awhām)d. 152 AH, said by Abū Bakr b. Kāmil, known as Ibn al-Qawwās, 158 AH, 168 AH, 172 AH, said by Abū Marwān b. Ḥayyān, author of the History of al-Andalusمُعَاوِيَةُ بْنُ صَالِحٍصدوق له أوهامحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- trustworthy (thiqah), a man of hadith (ṣāḥib ḥadīth)d. 255 AH, or 258 AH, or 259 AHوَعَبْدُ اللهِ بْنُ هَاشِمٍثقة ، صاحب حديثحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.