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Sahih Ibn Khuzaymah 2153

✧ The collective chapters on the new moons and the time of the beginning of the fast of Ramadan

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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ [بِخَبَرٍ غَرِيبٍ غَرِيبٍ]، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ قَالَ:

تَسَحَّرُوا؛ فَإِنَّ فِي السَّحُورِ بَرَكَةً

Translation

Chain of narrators
  1. Muḥammad b. Bashhār Bikhabar Gharīb Gharīb
  2. ʿAbd al-Raḥman b. Mahdī
  3. Abū Bakr b. ʿAyyāsh
  4. ʿĀṣim
  5. Zir
  6. ʿAbdullāh
  7. al-Nabī ﷺ

✧ Take the pre-dawn meal (suhur), for indeed in the suhur there is blessing.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    والموقوف الصحيح

    machine translationAnd the authentic version is the one halted at a Companion (mawqūf).

    in صحيح ابن خزيمة, p. 2153
  • Abū Ḥatim al-Rāzī

    هذا كذب حدثني أبو داود موقوفا وأنكره أشد الإنكار

    machine translationThis is a lie (kadhib). Abū Dāwūd narrated it to me as a statement of a Companion (mawqūf), and he rejected it most strongly.

    in صحيح ابن خزيمة, p. 2153
  • ʿAlī al-Madīnī

    هذا الحديث كذب وأنكره أشد الإنكار وقال حدثني أبو داود موقوفا

    machine translationThis hadith is a lie (kadhib), and he rejected it most strongly, and he said: Abū Dāwūd narrated it to me as a statement of a Companion (mawqūf).

    in صحيح ابن خزيمة, p. 2153

Narrators

  1. ʿAbdullāh b. Masʿūd
    One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. Zirr b. Ḥubaysh al-Thaʿlabī
    trustworthy (thiqah), eminentd. 81 AH, or: 82 AH, or: 83 AH
    زِرٍّثقة جليل
    عن
  3. ʿĀṣim b. Bahdalah
    Truthful (ṣadūq) with some errors (awhām)d. 127 AH, or: 128 AH
    عَاصِمٍصدوق له أوهام
    عن
  4. Abū Bakr b. ʿAyyāsh
    Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AH
    أَبِي بَكْرِ بْنِ عَيَّاشٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيح
    عن
  5. ʿAbd al-Raḥman b. Mahdī
    Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  6. Muḥammad b. Bashshār
    trustworthy (thiqah)d. 252 AH
    مُحَمَّدُ بْنُ بَشَّارٍ [بِخَبَرٍ غَرِيبٍ غَرِيبٍ] [١]ثقة
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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