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Sahih Ibn Khuzaymah 1610

✧ The Collective Chapters on the Prayer of the Two Eids

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا هُشَيْمٌ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ حَفْصِ بْنِ عُبَيْدِ اللهِ بْنِ أَنَسٍ، عَنْ أَنَسٍ قَالَ:

كَانَ رَسُولُ اللهِ ﷺ يُفْطِرُ يَوْمَ الْفِطْرِ عَلَى تَمَرَاتٍ، ثُمَّ يَغْدُو

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Aḥmad b. Manīʿ
  4. Hushaym
  5. Muḥammad b. Isḥāq
  6. Ḥafṣ b. ʿUbaydullāh b. Anas
  7. Anas

✧ The Messenger of Allah ﷺ would break his fast on the day of Fitr with some dates, then he would go out.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه علي بن عاصم عن عبيد الله بن أبي بكر عن أنس وتابعه أبو الربيع الزهراني فرواه عن هشيم عن عبيد الله بن أبي بكر عن أنس كذلك والمعروف عن هشيم عن محمد بن إسحاق عن حفص بن عبيد الله عن أنس بن مالك وأنكر أحمد بن حنبل حديث أبي الربيع عن هشيم

    machine translationʿAlī b. ʿĀṣim narrated it from ʿUbaydullāh b. Abī Bakr, from Anas, and Abū al-Rabīʿ al-Zahrānī corroborated him, narrating it from Hushaym, from ʿUbaydullāh b. Abī Bakr, from Anas in the same way. But what is known from Hushaym is [the report] from Muḥammad b. Isḥāq, from Ḥafṣ b. ʿUbaydullāh, from Anas b. Mālik. Aḥmad b. Ḥanbal rejected (ankara) the ḥadīth of Abū al-Rabīʿ from Hushaym.

    in صحيح ابن خزيمة, p. 1610
  • أبو بكر الإسماعيلي

    هشيم مدلس وقد اختلف عليه فيه

    machine translationHushaym was a concealer of defects in transmission (mudallis), and there is disagreement about him concerning it.

    in صحيح ابن خزيمة, p. 1610
  • Abū ʿAbdullāh al-Ḥākim

    هذا الحديث صحيح

    machine translationThis hadith is authentic (ṣaḥīḥ).

    in صحيح ابن خزيمة, p. 1610

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Ḥafṣ b. ʿUbayd Allāh
    truthful (ṣadūq)d. 120 AH
    حَفْصِ بْنِ عُبَيْدِ اللهِ بْنِ أَنَسٍصدوق
    عن
  3. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    أخبرنا
  4. Hushaym b. Bashīr
    Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
    هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
    حدثنا
  5. Aḥmad b. Manīʿ
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, or 243 AH
    أَحْمَدُ بْنُ مَنِيعٍثقة حافظ
    حدثنا
  6. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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