Sahih Ibn Khuzaymah 1538
✧ The collective chapters on the prayer of fear
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الْمُبَارَكِ الْمُخَرِّمِيُّ، وَأَبُو يَحْيَى مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، وَهَذَا حَدِيثُ الْمُخَرِّمِيِّ، قَالَ: حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، قَالَ: حَدَّثَنَا شُعْبَةُ، وَمَالِكُ بْنُ أَنَسٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ، عَنْ صَالِحِ بْنِ خَوَّاتٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ
أَنَّهُ قَالَ فِي صَلَاةِ الْخَوْفِ: " تَقُومُ طَائِفَةٌ وَرَاءَ الْإِمَامِ وَطَائِفَةٌ خَلْفَهُ، فَيُصَلِّي بِالَّذِينَ خَلْفَهُ رَكْعَةً وَسَجْدَتَيْنِ، ثُمَّ يَقْعُدُ مَكَانَهُ حَتَّى يَقْضُوا رَكْعَةً وَسَجْدَتَيْنِ، ثُمَّ يَتَحَوَّلُونَ إِلَى مَكَانِ أَصْحَابِهِمْ، ثُمَّ يَتَحَوَّلُ أَصْحَابُهُمْ إِلَى مَكَانِ هَؤُلَاءِ، فَيُصَلِّي بِهِمْ رَكْعَةً وَسَجْدَتَيْنِ، ثُمَّ يَقْعُدُ مَكَانَهُ حَتَّى يُصَلُّوا رَكْعَةً وَسَجْدَتَيْنِ ثُمَّ يُسَلِّمُ.
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Muḥammad b. ʿAbdullāh b. al-Mubārak al-Mukharrimī and ʾAbū Yaḥyá Muḥammad b. ʿAbd al-Raḥīm Wahadhā Ḥadīth al-Mukharrimī
- Rawḥ b. ʿUbādah
- Shuʿbah Wamālik b. Anas
- Yaḥyá b. Saʿīd
- al-Qāsim
- Ṣāliḥ b. Khawwāt
- Sahl b. Abū Ḥathmah
✧ He said concerning the prayer of fear: "One group stands behind the imam and another group behind them. He prays one rak'ah and two prostrations with those behind him, then he sits in his place until they complete one rak'ah and two prostrations. Then they move to the position of their companions, and their companions move to the position of these. Then he prays one rak'ah and two prostrations with them, then he sits in his place until they pray one rak'ah and two prostrations, then he says the taslim."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shafiʿī
حديث يزيد بن رومان عن صالح بن خوات مسند والمصير إليه أولى من حديث القاسمحديثنا لأنه موقوف
machine translationThe hadith of Yazīd b. Rūmān from Ṣāliḥ b. Khawwāt is connected to the Prophet (musnad), and resorting to it is preferable to the hadith of al-Qāsim ḥadīthunā, because it is halted at a Companion (mawqūf).
in صحيح ابن خزيمة, p. 1538
Narrators
- Young Companion (ṣaḥābī)d. at the beginning of the caliphate of Muʿāwiyahسَهْلُ بْنُ أَبِي حَثْمَةَ الْخَزْرَجِيُّصحابي صغيرعن
- trustworthy (thiqah)d. between 81 and 90 AHصَالِحِ بْنِ خَوَّاتٍثقةعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمِثقةعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنِ سَعِيدٍثقة ثبتعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHوَمَالِكُ بْنُ أَنَسٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينحدثنا
- Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AHرَوْحُ بْنُ عُبَادَةَثقة فاضل ، له تصانيفحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 255 AHوَأَبُو يَحْيَى مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِثقة حافظحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.