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Sahih Ibn Khuzaymah 1536

✧ The collective chapters on the prayer of fear

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَأَبُو مُوسَى قَالَا: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ صَالِحِ بْنِ خَوَّاتٍ

عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ فِي صَلَاةِ الْخَوْفِ قَالَ: يَقُومُ الْإِمَامُ مُسْتَقْبِلَ الْقِبْلَةِ، وَتَقُومُ طَائِفَةٌ مِنْهُمْ مَعَهُ وَطَائِفَةٌ مِنْ قِبَلِ الْعَدُوِّ، وُجُوهُهُمْ إِلَى الْعَدُوِّ فَيَرْكَعُ بِهِمْ رَكْعَةً. قَالَ أَبُو مُوسَى: " ثُمَّ يَقُومُونَ فَيَرْكَعُونَ "، وَقَالَ بُنْدَارٌ: " فَيَرْكَعُونَ لِأَنْفُسِهِمْ، وَيَسْجُدُونَ لِأَنْفُسِهِمْ سَجْدَتَيْنِ فِي مَكَانِهِمْ، وَيَذْهَبُونَ إِلَى مَقَامِ أُولَئِكَ، وَيَجِيءُ أُولَئِكَ فَيَرْكَعُ بِهِمْ رَكْعَةً، وَيَسْجُدُ بِهِمْ سَجْدَتَيْنِ، فَهِيَ لَهُ اثْنَتَانِ، وَلَهُمْ وَاحِدَةٌ، ثُمَّ يَرْكَعُونَ " قَالَ أَبُو مُوسَى: " لِأَنْفُسِهِمْ رَكْعَةً وَيَسْجُدُونَ سَجْدَتَيْنِ. "

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Muḥammad b. Bashhār and ʾAbū Mūsá
  4. Yaḥyá b. Saʿīd
  5. Yaḥyá b. Saʿīd al-Anṣārī
  6. al-Qāsim b. Muḥammad
  7. Ṣāliḥ b. Khawwāt

✧ From Sahl b. Abi Hathmah regarding the prayer of fear, he said: The imam stands facing the qiblah, and one group of them stands with him while another group faces the enemy, their faces toward the enemy. He bows one rak'ah with them. Abu Musa said: "Then they stand and bow." Bundar said: "Then they bow for themselves and prostrate for themselves twice in their place, then they go to the position of those [others], and those [others] come, and he bows one rak'ah with them and prostrates twice with them. So it is two [rak'ahs] for him and one for them, then they bow." Abu Musa said: "For themselves one rak'ah and they prostrate twice."

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  • Shafiʿī

    حديث يزيد بن رومان عن صالح بن خوات مسند والمصير إليه أولى من حديث القاسمحديثنا لأنه موقوف

    machine translationThe hadith of Yazīd b. Rūmān from Ṣāliḥ b. Khawwāt is connected to the Prophet (musnad), and resorting to it is preferable to the hadith of al-Qāsim ḥadīthunā, because it is halted at a Companion (mawqūf).

    in صحيح ابن خزيمة, p. 1536

Other narrations of this report

Sahih Muslim 841Sunan Abi Dawud 1237

Narrators

  1. Sahl b. Abī Ḥathmah al-Khazrajī
    Young Companion (ṣaḥābī)d. at the beginning of the caliphate of Muʿāwiyah
    سَهْلُ بْنُ أَبِي حَثْمَةَ الْخَزْرَجِيُّصحابي صغير
    عن
  2. Ṣāliḥ b. Khawwāt al-Anṣārī
    trustworthy (thiqah)d. between 81 and 90 AH
    صَالِحِ بْنِ خَوَّاتٍثقة
    عن
  3. al-Qāsim b. Muḥammad b. Abī Bakr al-Ṣiddīq
    trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AH
    الْقَاسِمِ بْنِ مُحَمَّدٍثقة
    عن
  4. Yaḥyá b. Saʿīd al-Anṣārī
    trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّثقة ثبت
    حدثنا
  5. Yaḥyā
    trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوة
    حدثنا
  6. Muḥammad b. al-Muthannā
    trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AH
    وَأَبُو مُوسَىثقة ثبت
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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