MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 1448

✧ The collective chapters on the times when voluntary prayer is forbidden

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حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى الصَّدَفِيُّ، قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ، وَأَخْبَرَنَا ابْنُ عَبْدِ الْحَكَمِ، أَنَّ ابْنَ وَهْبٍ أَخْبَرَهُمْ قَالَ: أَخْبَرَنِي عِيَاضُ بْنُ عَبْدِ اللهِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَجُلًا أَتَى رَسُولَ اللهِ ﷺ، فَقَالَ: يَا رَسُولَ اللهِ، أَمِنْ سَاعَاتِ اللَّيْلِ وَالنَّهَارِ سَاعَةٌ تَأْمُرُنِي أَنْ لَا أُصَلِّيَ فِيهَا ؟ فَقَالَ رَسُولُ اللهِ ﷺ: " نَعَمْ، إِذَا صَلَّيْتَ الصُّبْحَ فَأَقْصِرْ عَنِ الصَّلَاةِ حَتَّى تَطْلُعَ الشَّمْسُ - وَقَالَ ابْنُ عَبْدِ الْحَكَمِ: حَتَّى تَرْتَفِعَ الشَّمْسُ فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيِ الشَّيْطَانِ، ثُمَّ الصَّلَاةُ مَشْهُودَةٌ مَحْضُورَةٌ مُتَقَبَّلَةٌ حَتَّى يَنْتَصِفَ النَّهَارُ، فَإِذَا انْتَصَفَ النَّهَارُ فَأَقْصِرْ عَنِ الصَّلَاةِ حَتَّى تَمِيلَ الشَّمْسُ؛ فَإِنَّهُ حِينَئِذٍ تُسَعَّرُ جَهَنَّمُ، وَشِدَّةُ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ، فَإِذَا مَالَتِ الشَّمْسُ فَالصَّلَاةُ مَحْضُورَةٌ مَشْهُودَةٌ مُتَقَبَّلَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ، فَإِذَا صَلَّيْتَ الْعَصْرَ فَأَقْصِرْ عَنِ الصَّلَاةِ حَتَّى تَغْرُبَ الشَّمْسُ ".

Translation

Chain of narrators
  1. Yūnus b. ʿAbd al-Aʿlá al-Ṣadafī
  2. Ibn and Hb
  3. Ibn ʿAbd al-Ḥakam
  4. Ibn Wahb
  5. ʿIyāḍ b. ʿAbdullāh
  6. Saʿīd b. Abū Saʿīd al-Maqburī
  7. Abū Hurayrah

✧ A man came to the Messenger of God ﷺ and said: 'O Messenger of God, is there any hour of the hours of night and day that you would command me not to pray in?' The Messenger of God ﷺ said: 'Yes, when you have prayed the dawn prayer, then refrain from prayer until the sun rises' — and Ibn Abd al-Hakam said: 'until the sun has risen high, for it rises between the two horns of the devil — then prayer is witnessed, attended, and accepted until midday. When it is midday, then refrain from prayer until the sun declines; for at that time Hell is kindled, and the intensity of the heat is from the blaze of Hell. When the sun declines, then prayer is attended, witnessed, and accepted until you pray the afternoon prayer. When you have prayed the afternoon prayer, then refrain from prayer until the sun sets.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    ورواه زيد بن يحيى بن عبيد عن الليث عن ابن عجلان عن سعيد المقبري عن سعيد بن المسيب عن عمرو بن عبسة ووهم في ذكر ابن المسيب وإنما روى الليث في آخر الحديث ألفاظا عن ابن عجلان عن سعيد بن أبي سعيد المقبري مرسلا

    machine translationZayd b. Yaḥyā b. ʿUbayd narrated it from al-Layth, from Ibn ʿAjlān, from Saʿīd al-Maqburī, from Saʿīd b. al-Musayyab, from ʿAmr b. ʿAbasah, but he erred in mentioning Ibn al-Musayyab. In fact, al-Layth narrated some wording at the end of the hadith from Ibn ʿAjlān, from Saʿīd b. Abī Saʿīd al-Maqburī, as a mursal report (mursal).

    in صحيح ابن خزيمة, p. 1448
  • Abū ʿAbdullāh al-Ḥākim

    صحيح الإسناد

    machine translationThe chain is sound (ṣaḥīḥ al-isnād).

    in صحيح ابن خزيمة, p. 1448

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
    سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
    عن
  3. He has some leniency (layyin)d. 157 AH
    عِيَاضُ بْنُ عَبْدِ اللهِفيه لين
    أخبرني
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنَ وَهْبٍثقة حافظ ، عابد
    أخبرهم
  5. ابْنُ عَبْدِ الْحَكَمِثقة
    أخبرنا
  6. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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