Sahih Ibn Khuzaymah 1130
✧ The collective chapters on the obligatory prayer when an illness occurs
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى، وَمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ قَالَا: أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ، عَنْ سُلَيْمَانَ بْنِ مِهْرَانَ، عَنْ أَبِي ظِبْيَانَ، عَنِ ابْنِ عَبَّاسٍ قَالَ:
مَرَّ عَلِيُّ بْنُ أَبِي طَالِبٍ بِمَجْنُونَةِ بَنِي فُلَانٍ، قَدْ زَنَتْ، أَمَرَ عُمَرُ بِرَجْمِهَا، فَرَدَّهَا عَلِيٌّ، وَقَالَ لِعُمَرَ: يَا أَمِيرَ الْمُؤْمِنِينَ: تَرْجُمُ هَذِهِ ؟ قَالَ: نَعَمْ. قَالَ: أَوَمَا تَذْكُرُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ: رُفِعَ الْقَلَمُ عَنْ ثَلَاثٍ: عَنِ الْمَجْنُونِ الْمَغْلُوبِ عَلَى عَقْلِهِ، وَعَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ، وَعَنِ الصَّبِيِّ حَتَّى يَحْتَلِمَ " قَالَ: صَدَقْتَ، فَخَلَّى عَنْهَا
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Yūnus b. ʿAbd al-Aʿlá and Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam
- Ibn Wahb
- Jarīr b. Ḥāzim
- Sulaymān b. Mihrān
- Abū Ẓibyān
- Ibn ʿAbbās
✧ Ali b. Abi Talib passed by a madwoman of the Banu so-and-so who had committed adultery. Umar had ordered her to be stoned, so Ali turned her back and said to Umar: O Commander of the Believers, would you stone this one? He said: Yes. He said: Do you not remember that the Messenger of Allah ﷺ said: The pen is lifted from three: from the madman whose intellect is overcome, from the sleeper until he wakes, and from the child until he reaches puberty? He said: You have spoken the truth. So he let her go.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah)d. 89 AH, or 90 AH, or 95 AH, or 96 or thereaboutsأَبِي ظِبْيَانَثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHسُلَيْمَانَ بْنِ مِهْرَانَثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHجَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدأخبرنا
- trustworthy (thiqah)d. 268 AHوَمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِثقةحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.