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العربية

Sahih Ibn Hibban 915

Remove sins from the worshipper by virtue of the Chosen One, ﷺ .

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أَخْبَرَنَا أَبُو الطَّيِّبِ مُحَمَّدُ بْنُ عَلِيٍّ الصَّيْرَفِيُّ غُلَامُ طَالُوتَ بْنِ عَبَّادٍ بِالْبَصْرَةِ قَالَ حَدَّثَنَا عُمَرُ بْنُ مُوسَى الْحَادِي قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ ثَابِتٍ عَنْ سُلَيْمَانَ مَوْلَى الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ أَبِيهِ قَالَ

خَرَجَ رَسُولُ اللَّهِ ﷺ وَهُوَ مَسْرُورٌ فَقَالَ «إِنَّ الْمَلَكَ جَاءَنِي فَقَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ يَقُولُ أَمَا تَرْضَى أَنْ لَا يُصَلِّي عَلَيْكَ عَبْدٌ مِنْ عِبَادِي صَلَاةً إِلَّا صَلَّيْتُ عَلَيْهِ بِهَا عَشْرًا وَلَا يُسَلِّمُ عَلَيْكَ تَسْلِيمَةً إِلَّا سَلَّمْتُ عَلَيْهِ بِهَا عَشْرًا؟ قُلْتُ بَلَى أَيْ رَبِّ»

Translation

Chain of narrators
  1. Abū al-Ṭayyib Muḥammad b. ʿAlī al-Ṣayrafī Ghulām Ṭālūt b. ʿAbbād Bi-al-Baṣrah
  2. ʿUmar b. Mūsá al-Ḥādī
  3. Ḥammād b. Salamah
  4. Thābit
  5. Sulaymān a freed slave of al-Ḥasan b. ʿAlī
  6. ʿAbdullāh b. Abū Ṭalḥah
  7. his father

✧ The Messenger of Allah ﷺ came out while he was joyful and said, “Indeed, the angel came to me and said, ‘O Muhammad, Allah says: Are you not pleased that no servant of My servants invokes blessings upon you but I bless him ten times for it, and no one greets you with one greeting of peace but I greet him with ten?’ I said, ‘Yes, O Lord.’”

Grades by grader

Shuayb al-ArnautGood-Soundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAlī al-Madīnī

    اختلف في سنده فرواه سليمان بن بلال منفردا عن عبيد الله العمري عن ثابت عن أنس عن أبي طلحة تابعه سلام بن أبي الصهباء وصالح وجسر بن فرقد عن ثابت

    machine translationThere is disagreement about its chain of transmission. Sulaymān b. Bilāl narrated it alone from ʿUbaydullāh al-ʿUmarī, from Thābit, from Anas, from Abū Ṭalḥah. Salām b. Abī al-Ṣahbāʾ, Ṣāliḥ and Jasr b. Farqad corroborated him from Thābit.

    in صحيح ابن حبان, p. 918
  • Dāraquṭnī

    كلها وهم والصواب رواية حماد بن سلمة يعني أنه أدخل بين ثابت وأنس فيه سليمان مولى الحسن بن علي

    machine translationAll of these are errors (wahm), and the correct version is the narration of Ḥammād b. Salamah, meaning that he inserted between Thābit and Anas in it Sulaymān, the freed slave of al-Ḥasan b. ʿAlī.

    in صحيح ابن حبان, p. 918
  • Dāraquṭnī

    كلها وهم والصواب رواية حماد بن سلمة يعني أنه أدخل بين ثابت وأنس فيه سليمان مولى الحسن بن علي ورواه جماعة عن أنس عن أبي طلحة وجماعة عن أنس عن النبي صلى الله عليه وسلم وروي عن أبي طلحة من غير هذين الوجهين

    machine translationAll of these are errors (wahm), and the correct version is the narration of Ḥammād b. Salamah, meaning that he inserted between Thābit and Anas in it Sulaymān, the freed slave of al-Ḥasan b. ʿAlī. A group narrated it from Anas, from Abū Ṭalḥah, and a group from Anas, from the Prophet ﷺ. It has also been narrated from Abū Ṭalḥah by routes other than these two.

    in صحيح ابن حبان, p. 918
  • Maghlaṭay

    ذكره إسماعيل بسند صحيح وخرجه النسائي أيضا وسنده جيد

    machine translationIsmāʿīl mentioned it with a sound (ṣaḥīḥ) chain, and al-Nasāʾī also recorded it, and its chain is good (jayyid).

    in صحيح ابن حبان, p. 918
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  • M. ibn Ḥibbān al-Bustī

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in صحيح ابن حبان, p. 918
  • Ibn Ḥajar al-ʿAsqalānī

    اختلف في سنده على ثابت

    machine translationThere is disagreement about its chain of transmission going back to Thābit.

    in صحيح ابن حبان, p. 918
  • Dāraquṭnī

    الصواب ما رواه حماد بن سلمة عن ثابت عن سليمان مولى الحسن بن علي عن عبد الله بن أبي طلحة عن أبيه يعني دون ما رواه العمري وغيره عن ثابت عن أنس عن أبي طلحة وكلهم وهم فيه على ثابت

    machine translationThe correct version is what Ḥammād b. Salamah narrated from Thābit, from Sulaymān, the freed slave of al-Ḥasan b. ʿAlī, from ʿAbdullāh b. Abī Ṭalḥah, from his father, meaning, rather than what al-ʿUmarī and others narrated from Thābit, from Anas, from Abū Ṭalḥah. All of them erred (wahm) in it regarding Thābit.

    in صحيح ابن حبان, p. 918

Narrators

  1. Zayd b. Sahl b. al-Aswad al-Anṣārī
    senior Companionsd. al-Wāqidī said, followed by Ibn Numayr, and Yaḥyā b. Bukayr and Abū Ḥātim: 34 AH. Also said: 32 AH. Abū Zurʿah al-Dimashqī said: he lived after the Prophet - ﷺ - forty years, also said: the year 50 AH, or: 51 AH, and al-Madāʾinī was certain of it, Abū Nuʿaym claimed it is a mistake, and it appears to be correct, also said: 33 AH, in «al-Istīʿāb»: 31 AH, in the «book» of Abū Aḥmad al-ʿAskarī: 54 AH. Al-Fallās said: died a year before ʿUthmān
    زَيْدُ بْنُ سَهْلِ بْنِ الْأَسْوَدِ الْأَنْصَارِيُّكبار الصحابة
    عن
  2. ʿAbdullāh b. Abī Ṭalḥah al-Bukhārī
    deemed trustworthy by Ibn Saʿdd. 84 AH, or 87 AH
    عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَوثقه ابن سعد
    عن
  3. Sulaymān mawlá al-Ḥasan b. ʿAlī
    unknown (majhūl)
    سُلَيْمَانَ مَوْلَى الْحَسَنِ بْنِ عَلِيٍّمجهول
    عن
  4. Thābit al-Bunānī
    trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AH
    ثَابِتٍثقة عابد
    عن
  5. Ḥammād b. Salamah
    trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  6. ʿUmar b. Mūsá al-Sāmī
    d. 240 AH
    عُمَرُ بْنُ مُوسَى الْحَادِي
    حدثنا
  7. Muḥammad b. ʿAlī b. al-Aḥmar al-Nāqid
    أَبُو الطَّيِّبِ مُحَمَّدُ بْنُ عَلِيٍّ الصَّيْرَفِيُّ ، غُلَامُ طَالُوتَ بْنِ عَبَّادٍ
    أخبرنا
  8. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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