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العربية

Sahih Ibn Hibban 7292

✧ The Excellence of the Companions and Followers

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أَخْبَرَنَا الْحُسَيْنُ بْنُ عَبْدِ اللَّهِ الْقَطَّانُ بِالرَّقَّةِ حَدَّثَنَا نُوحُ بْنُ حَبِيبٍ حَدَّثَنَا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ عَنْ سُفْيَانَ عَنْ جَامِعِ بْنِ شَدَّادٍ عَنْ صَفْوَانَ بْنِ مُحْرِزٍ الرَّقَاشِيِّ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ

جَاءَ وَفْدُ بَنِي تَمِيمٍ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ لَهُمْ «أَبْشِرُوا يَا بَنِي تَمِيمٍ» قَالُوا بَشَّرْتَنَا فَأَعْطِنَا فَتَغَيَّرَ وَجْهُ رَسُولِ اللَّهِ ﷺ وَجَاءَ وَفْدُ أَهْلِ الْيَمَنِ فَقَالَ لَهُمْ «أَبْشِرُوا يَا أَهْلَ الْيَمَنِ إِذْ لَمْ يَقْبَلِ الْبُشْرَى بَنُو تَمِيمٍ»

Translation

Chain of narrators
  1. al-Ḥusayn b. ʿAbdullāh al-Qaṭṭān Bi-al-Rraqqah
  2. Nūḥ b. Ḥabīb
  3. Muʾammal b. Ismāʿīl
  4. Sufyān
  5. Jāmiʿ b. Shaddād
  6. Ṣafwān b. Muḥriz al-Raqāshī
  7. ʿImrān b. Ḥuṣayn

✧ The delegation of Banu Tamim came to the Messenger of Allah ﷺ, and he said to them, "Rejoice, O Banu Tamim." They said, "You have given us glad tidings, so give us (something)." The face of the Messenger of Allah ﷺ changed. Then the delegation of the people of Yemen came, and he said to them, "Rejoice, O people of Yemen, since Banu Tamim did not accept the glad tidings."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Taḥāwī

    فاختلف الأعمش في الذي رجع إليه هذا الحديث من أصحاب رسول الله صلى الله عليه وسلم فذكر الأعمش أنه عمران بن الحصين وذكر المسعودي أنه بريدة بن الحصيب وكان الصحيح عندنا ما قاله الأعمش فيه ودل على ذلك أن الثوري قد رواه عن جامع بن شداد فوافق الأعمش فيه وخالف المسعودي وإن كان قد قصر عن بعض متنه مما في روايتهما

    machine translationAl-Aʿmash differed regarding which of the Companions of the Messenger of Allah ﷺ this hadith goes back to. Al-Aʿmash mentioned that it was ʿImrān b. al-Ḥuṣayn, while al-Masʿūdī mentioned that it was Buraydah b. al-Ḥuṣayb. The correct view in our opinion is what al-Aʿmash said about it. What indicates this is that al-Thawrī narrated it from Jāmiʿ b. Shaddād, agreeing with al-Aʿmash and opposing al-Masʿūdī, even though he fell short of some of its text that is in their two narrations.

    in صحيح ابن حبان, p. 7300

Narrators

  1. ʿImrān b. Ḥuṣayn b. ʿUbayd b. Khalaf al-Khuzāʿī
    embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
    عن
  2. Ṣafwān b. Muḥriz
    trustworthy (thiqah), devout (ʿābid)d. Ibn Ḥibbān said: 74 AH
    صَفْوَانَ بْنِ مُحْرِزٍ الرَّقَاشِيِّثقة عابد
    عن
  3. Jāmiʿ b. Shaddād
    trustworthy (thiqah)d. Abū Nuʿaym said: 118 AH. Ibn Saʿd said: 128 AH, he said elsewhere: 127 AH
    جَامِعِ بْنِ شَدَّادٍثقة
    عن
  4. Sufyān al-Thawrī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
    عن
  5. Muʾammal
    truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. 205 AH, or 206 AH
    مُؤَمَّلُ بْنُ إِسْمَاعِيلَصدوق ، سيئ الحفظ
    حدثنا
  6. Nūḥ b. Ḥabīb
    Trustworthy (thiqah), a Sunnīd. 242 AH
    نُوحُ بْنُ حَبِيبٍثقة سني
    حدثنا
  7. al-Ḥusayn b. ʿAbdillāh al-Qaṭṭān
    d. around 310 AH
    الْحُسَيْنُ بْنُ عَبْدِ اللهِ الْقَطَّانُ
    أخبرنا
  8. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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