Sahih Ibn Hibban 7124
✧ Bilal bin Rabah the Mu'adhin.
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أَخْبَرَنَا أَبُو يَزِيدَ خَالِدُ بْنُ النَّضْرِ بْنِ عَمْرٍو الْقُرَشِيُّ بِالْبَصْرَةِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ قَالَ أَخْبَرَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي قُرَّةَ الْكِنْدِيِّ عَنْ سَلْمَانَ قَالَ كَانَ أَبِي مِنْ أَبْنَاءِ الْأَسَاوِرَةِ وَكُنْتُ أَخْتَلِفُ إِلَى الْكِتَابِ وَكَانَ مَعِي غُلَامَانِ إِذَا رَجَعَا مِنَ الْكِتَابِ دَخَلَا عَلَى قَسٍّ فَدَخَلْتُ مَعَهُمَا فَقَالَ لَهُمَا «أَلَمْ أَنْهَكُمَا أَنْ تَأْتِيَانِي بِأَحَدٍ» قَالَ فَكُنْتُ أَخْتَلِفُ إِلَيْهِ حَتَّى كُنْتُ أَحَبُّ إِلَيْهِ مِنْهُمَا فَقَالَ لِي «يَا سَلْمَانُ إِذَا سَأَلَكَ أَهْلُكَ مَنْ حَبَسَكَ فَقُلْ مُعَلِّمِي وَإِذَا سَأَلَكَ مُعَلِّمُكَ مَنْ حَبَسَكَ فَقُلْ أَهْلِي» وَقَالَ لِي «يَا سَلْمَانُ إِنِّي أُرِيدُ أَنْ أَتَحَوَّلَ» قَالَ قُلْتُ أَنَا مَعَكَ قَالَ «فَتَحَوَّلَ فَأَتَى قَرْيَةً فَنَزَلَهَا وَكَانَتِ امْرَأَةٌ تَخْتَلِفُ إِلَيْهِ فَلَمَّا حَضَرَ قَالَ » يَا سَلْمَانُ احْتَفِرْ « قَالَ فَاحْتَفَرْتُ فَاسْتَخْرَجْتُ جَرَّةً مِنْ دَرَاهِمَ قَالَ صُبَّهَا عَلَى صَدْرِي فَصَبَبْتُهَا فَجَعَلَ يَضْرِبُ بِيَدِهِ عَلَى صَدْرِي وَيَقُولُ » وَيْلٌ لِلْقَسِّ فَمَاتَ فَنَفَخْتُ فِي بُوقِهِمْ ذَلِكَ فَاجْتَمَعَ الْقِسِّيسُونَ وَالرُّهْبَانُ فَحَضَرُوهُ وَقَالَ «وَهَمَمْتُ بِالْمَالِ أَنْ أَحْتَمِلَهُ ثُمَّ إِنَّ اللَّهَ صَرَفَنِي عَنْهُ فَلَمَّا اجْتَمَعَ الْقِسِّيسُونَ وَالرُّهْبَانُ قُلْتُ إِنَّهُ قَدْ تَرَكَ مَالًا فَوَثَبَ شَبَابٌ مِنْ أَهْلِ الْقَرْيَةِ وَقَالُوا هَذَا مَالُ أَبَيْنَا كَانَتْ سُرِّيَّتُهُ تَأْتِيَهِ فَأَخَذُوهُ فَلَمَّا دُفِنَ قُلْتُ يَا مَعْشَرَ الْقِسِّيسِينَ دُلُّونِي عَلَى عَالِمٍ أَكُونُ مَعَهُ قَالُوا مَا نَعْلَمُ فِي الْأَرْضِ أَعْلَمَ مِنْ رَجُلٍ كَانَ يَأْتِي بَيْتَ الْمَقْدِسِ وَإِنِ انْطَلَقْتَ الْآنَ وَجَدْتَ حِمَارَهُ عَلَى بَابِ بَيْتِ الْمَقْدِسِ فَانْطَلَقْتُ فَإِذَا أَنَا بِحِمَارٍ فَجَلَسْتُ عِنْدَهُ حَتَّى خَرَجَ فَقَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ اجْلِسْ حَتَّى أَرْجِعَ إِلَيْكَ قَالَ فَلَمْ أَرَهُ إِلَى الْحَوْلِ وَكَانَ لَا يَأْتِي بَيْتَ الْمَقْدِسِ إِلَّا فِي كُلِّ سَنَةٍ فِي ذَلِكَ الشَّهْرِ فَلَمَّا جَاءَ قُلْتُ مَا صَنَعْتَ فِيَّ؟ قَالَ وَإِنَّكَ لَهَا هُنَا بَعْدُ؟ قُلْتُ نَعَمْ قَالَ لَا أَعْلَمُ فِي الْأَرْضِ أَحَدًا أَعْلَمُ مِنْ يَتِيمٍ خَرَجَ فِي أَرْضِ تِهَامَةَ وَإِنْ تَنْطَلِقِ الْآنَ تُوَافِقْهُ وَفِيهِ ثَلَاثٌ يَأْكُلُ الْهَدِيَّةَ وَلَا يَأْكُلُ الصَّدَقَةَ وَعِنْدَ غُضْرُوفِ كَتِفِهِ الْيُمْنَى خَاتَمُ نُبُوَّةٍ مِثْلُ بَيْضَةٍ لَوْنُهَا لَوْنُ جِلْدِهِ وَإِنِ انْطَلَقْتَ الْآنَ وَافَقْتَهُ فَانْطَلَقْتُ تَرْفَعُنِي أَرْضٌ وَتَخْفِضُنِي أُخْرَى حَتَّى أَصَابَنِي قَوْمٌ مِنَ الْأَعْرَابِ فَاسْتَبْعَدُونِي فَبَاعُونِي حَتَّى وَقَعْتُ إِلَى الْمَدِينَةِ فَسَمِعْتُهُمْ يَذْكُرُونَ النَّبِيَّ ﷺ وَكَانَ الْعَيْشُ عَزِيزًا فَسَأَلْتُ أَهْلِي أَنْ يَهَبُوا لِي يَوْمًا فَفَعَلُوا فَانْطَلَقْتُ فَاحْتَطَبْتُ فَبِعْتُهُ بِشَيْءٍ يَسِيرٍ ثُمَّ جِئْتُ بِهِ فَوَضَعْتُهُ بَيْنَ يَدَيْهِ فَقَالَ ﷺ » مَا هُوَ؟ «فَقُلْتُ صَدَقَةٌ فَقَالَ لِأَصْحَابِهِ » كُلُوا «وَأَبَى أَنْ يَأْكُلَ قُلْتُ هَذِهِ وَاحِدَةٌ ثُمَّ مَكَثْتُ مَا شَاءَ اللَّهُ ثُمَّ اسْتَوْهَبْتُ أَهْلِي يَوْمًا فَوَهَبُوا لِي يَوْمًا فَانْطَلَقْتُ فَاحْتَطَبْتُ فَبِعْتُهُ بِأَفْضَلَ مِنْ ذَلِكَ فَصَنَعْتُ طَعَامًا فَأَتَيْتُهُ فَوَضَعْتُهُ بَيْنَ يَدَيْهِ فَقَالَ » مَا هَذَا؟ «قُلْتُ هَدِيَّةٌ فَقَالَ بِيَدِهِ » بِاسْمِ اللَّهِ «خُذُوا فَأَكَلَ وَأَكَلُوا مَعَهُ وَقُمْتُ إِلَى خَلْفِهِ فَوَضَعَ رِدَاءَهُ فَإِذَا خَاتَمُ النُّبُوَّةِ كَأَنَّهُ بَيْضَةٌ قُلْتُ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ قَالَ » وَمَا ذَاكَ؟ «قَالَ فَحَدَّثْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ الْقَسُّ هَلْ يَدْخُلُ الْجَنَّةَ؟ فَإِنَّهُ زَعَمَ أَنَّكَ نَبِيٌّ قَالَ »
لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُسْلِمَةٌ « قُلْتُ يَا رَسُولَ اللَّهِ
Translation
Chain of narrators
- Abū Yazīd Khālid b. al-Naḍr b. ʿAmr al-Qurashī Bi-al-Baṣrah
- Muḥammad b. al-Muthanná
- ʿAbdullāh b. Rajāʾ
- Isrāʾīl
- Abū Isḥāq
- Abū Qurrah al-Kindī
- Salmān
- Kān Abū Min Ab.āʾ al-Asāwirah and Kunt Akhtalif
- al-Kitāb Wakān Maʿī Ghulāmān Idhā Rajaʿā Min al-Kitāb Dakhalā
- Qas Fadakhalt Maʿahumā
- Lahumā Alam Anhakumā
- Taʾtiyānī Biʾaḥad
- Fakunt Akhtalif Ilayh Ḥattá Kunt Aḥab Ilayh Minhumā
- Lī Yā Salmān Idhā Saʾalak Ahluk Man Ḥabasak Faqul Muʿallimī Waʾidhā Saʾalak Muʿallimuk Man Ḥabasak Faqul Ahlī
- Lī Yā Salmān Innī Urīd
- Ataḥawwal
- Maʿak
- Fataḥawwal Faʾatá Qaryah Fanazalahā Wakānat Āmraʾah Takhtalif Ilayh Falammā Ḥaḍar
- Yā Salmān Āḥtafir
- Fāḥtafart Fāstakhrajt Jarrah Min Darāhim
- Ṣubbahā
- Ṣadrī Faṣababtuhā Fajaʿal Yaḍrib Biyadih
- Ṣadrī
- Wayl Lilqas Famāt Fanafakht Fī Būqihim Dhalik Fājtamaʿ al-Qissīsūn Wa-al-Rruhbān Faḥaḍarūh
- Wahamamt Bi-al-Māl
- Aḥtamilah Thum In Allāh Ṣarafanī ʿAnh Falammā Ājtamaʿ al-Qissīsūn Wa-al-Rruhbān
- Innah Qad Tarak Māl Fawathab Shabāb Min Ahl al-Qaryah
- Ūā Hadhā Māl Abaynā Kānat Surriyyatuh Taʾtiyah Faʾakhadhūh Falammā Dufin
- Yā Maʿshar al-Qissīsīn Dullūnī
- ʿĀlim Akūn Maʿah
- Ūā Mā Naʿlam Fī al-Arḍ Aʿlam Min a man Kān Yaʾtī Bayt al-Maqdis Waʾin Ānṭalaqt al-Ān Wajadt Ḥimārah
- Bāb Bayt al-Maqdis Fānṭalaqt Faʾidhā
- Biḥimār Fajalast ʿIndah Ḥattá Kharaj Faqaṣaṣt ʿAlayh al-Qiṣṣah
- Ājlis Ḥattá Arjiʿ Ilayk
- Falam Arah
- al-Ḥawl Wakān Lā Yaʾtī Bayt al-Maqdis Illā Fī Kul Sanah Fī Dhalik al-Shahr Falammā Jāʾ
- Mā Ṣanaʿt Fī
- Waʾinnak Lahā Hunā Baʿd
- Lā Aʿlam Fī al-Arḍ Aḥad Aʿlam Min Yatīm Kharaj Fī Arḍ Tihāmah Waʾin Tanṭaliq al-Ān Tuwāfiqh Wafīh Thalāth Yaʾkul al-Hadiyyah Walā Yaʾkul al-Ṣadaqah Waʿind Ghuḍrūf Katifih al-Yumná Khātam Nubuwwah Mithl Bayḍah Lawnuhā Lawn Jildih Waʾin Ānṭalaqt al-Ān Wāfaqtah Fānṭalaqt Tarfaʿunī Arḍ Watakhfiḍunī Ukhrá Ḥattá Aṣābanī Qawm Min al-Aʿrāb Fāstabʿadūnī Fabāʿūnī Ḥattá Waqaʿt
- al-Madīnah Fasamiʿtuhum Yadhkurūn al-Nabī ﷺ Wakān al-ʿAysh ʿAzīz Fasaʾalt Ahlī
- Yahabūā Lī Yawm Fafaʿalūā Fānṭalaqt Fāḥtaṭabt Fabiʿtuh Bishayʾ Yasīr Thum Jiʾt Bih Fawaḍaʿtuh Bayn Yadayh
- ﷺ Mā
- Ṣadaqah
- Liʾaṣḥābih Kulūā Waʾabá
- Yaʾkul
- Hadhih Wāḥidah Thum Makatht Mā Shāʾ Allāh Thum Āstawhabt Ahlī Yawm Fawahabūā Lī Yawm Fānṭalaqt Fāḥtaṭabt Fabiʿtuh Biʾafḍal Min Dhalik Faṣanaʿt Ṭaʿām Faʾataytuh Fawaḍaʿtuh Bayn Yadayh
- Mā Hadhā
- Hadiyyah
- Biyadih Biāsm Allāh Khudhūā Faʾakal Waʾakalūā Maʿah Waqumt
- Khalfih Fawaḍaʿ Ridāʾah Faʾidhā Khātam al-Nubuwwah Kaʾannah Bayḍah
- Ashhad Annak Rasūl Allāh
- Wamā Dhāk
- Faḥaddathtuh
- Yā Rasūl Allāh al-Qas Hal Yadkhul al-Jannah Faʾinnah Zaʿam Annak Nabī
✧ "My father was from the sons of Asawira, and I used to differ with him regarding the book. I had two young boys with me, and when they returned from the book, they entered upon a priest, and I entered with them. The priest said to them, 'Did I not forbid you from coming with anyone?' I said to him, 'I differ with him until he loves me more than them.' He said to me, 'O Salman, if your family asks you who detained you, say it was your teacher. And if your teacher asks you who detained you, say it was your family.' He also said to me, 'O Salman, I want to convert.' I said to him, 'I am with you.' So he converted and entered a village where a woman used to differ with him. When he arrived, he said to me, 'O Salman, dig.' So I dug and found a jar of money. He poured it on my chest and began hitting his own chest, saying, 'Woe to the priest!' Then he died, and I blew into his mouth. The priests and monks gathered and attended to him. He said to them, 'I had intended to keep the money, but Allah diverted my attention from it. When the priests and monks gathered, I said to them, 'He left some money behind.' So some young men from the village took it and buried him. I said to the priests, 'Show me a knowledgeable person whom I can join.' They said, 'We do not know anyone on earth who is more knowledgeable than a man who used to go to Bayt al-Maqdis. If you leave now, you will find his donkey at the door of Bayt al-Maqdis.' So I went and found the donkey. I sat beside it until he came out, and I told him my story. He said, 'Stay here until I return to you,' but I never saw him again. He used to go to Bayt al-Maqdis only once a year in that month. When he returned, I asked him, 'What did you do with me?' He said, 'Do you still have it?' I said, 'Yes.' He said, 'I do not know anyone on earth who is more knowledgeable than an orphan who left Tihama and whom you would meet if you leave now.' I left and found him. He raised me to a certain place and then lowered me to another place. I encountered a tribe of Arabs who rejected me and sold me until I arrived in Medina. I heard them mentioning the Prophet and that life there was good. So I asked my family to give me a gift for a day, and they did. I left and saved some money, and then I brought it to him and placed it in front of him. He asked, 'What is this?' I said, 'It is charity.' He said to his companions, 'Eat.' But he refused to eat. I said, 'This is only one, and I waited as Allah willed.' Then I asked my family for a gift for a day, and they gave it to me. I left and saved some money, and then I brought him something better than that. I cooked food and brought it to him. He placed it in front of him and asked, 'What is this?' I said, 'It is a gift.' He said, 'In the name of Allah.' Then he said to his companions, 'Take it and eat with me.' I stood behind him, and he placed his cloak in front of him. I saw the seal of prophethood on the back of his right shoulder, which resembled an egg with the color of his skin. I said, 'I bear witness that you are the Messenger of Allah.' He asked, 'What is that?' I told him, and then I asked him, 'O Messenger of Allah, will the priest enter Paradise? He claims that you are a prophet.' He said, 'No one will enter Paradise except a Muslim soul.' I said, 'O Messenger of Allah, he informed me that you are a prophet.' He said, 'No one will enter Paradise except a Muslim soul.'"
Notes
أَخْبَرَنِي أَنَّكَ نَبِيٌّ قَالَ لَنْ يَدْخُلَ الْجَنَّةَ إِلَّا نَفْسٌ مُسْلِمَةٌ»
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- Companion (ṣaḥābī)d. 34 AH or before it, or 35 AH or 36 AH or 37 AHسَلْمَان الْفَارِسِيّصحابيعن
- d. between 71 and 80 AHسلمة بن معاوية بن وهب الكنديعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأبو إسحاق السبيعيثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإسرائيل بن يونس بن أبي إسحاقثقة ، تُكلم فيه بلا حجةأخبرنا
- truthful (ṣadūq), errs a littled. 218 AH, or 219 AH, or 220 AHعبد الله بن رجاء الغدانيصدوق ، يهم قليلاحدثنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHأبو موسى الزمنثقة ثبتحدثنا
- خالد بن النضر القرشيأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.