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Sahih Ibn Hibban 6950

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أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ وَالْأَشَجُّ قَالَا حَدَّثَنَا ابْنُ عُلَيَّةَ عَنْ أَيُّوبَ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ

مَا رَأَيْتُ أَحَدًا أَرْحَمُ بِالْعِيَالِ مِنْ رَسُولِ اللَّهِ ﷺ كَانَ إِبْرَاهِيمُ ابْنُهُ مُسْتَرْضِعًا فِي عَوَالِي الْمَدِينَةِ فَكَانَ يَنْطَلِقُ وَنَحْنُ مَعَهُ فَيَدْخُلُ الْبَيْتَ وَكَانَ ظِئْرُهُ قَيْنًا فَيَأْخُذُهُ فَيُقَبِّلُهُ وَيَرْجِعُ قَالَ عَمْرٌو فَلَمَّا مَاتَ إِبْرَاهِيمُ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ ابْنِي إِبْرَاهِيمَ كَانَ فِي الثَّدْيِ وَإِنَّ لَهُ ظِئْرَيْنِ تُكْمِلَانِ رَضَاعَهُ فِي الْجَنَّةِ»

Translation

Chain of narrators
  1. Muḥammad b. Isḥāq b. Khuzaymah
  2. Yaʿqūb b. Ibrāhīm al-Dawraqī and -al-Ashaj
  3. Ibn ʿUlayyah
  4. Ayyūb
  5. ʿAmr b. Saʿīd
  6. Anas b. Mālik

I have never seen anyone more kind to one's family than Messenger of Allah ﷺ, and Ibrahim was sent to the suburb of Medina for suckling. He used to go there and we accompanied him. He entered the house, and it was filled with smoke as his foster-father was a bricksmith. He took him (his son Ibrihim) and kissed him and then came back. 'Amr said that when Ibrihim died. Allah's LMessenger ﷺ said: Ibrihim is my son and he dies as a suckling babe. He has now two foster-mothers who would complete his suckling period in Paradise. (Using translation from Muslim 2316)

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    الصحيح عن عمرو بن سعيد وحماد بن زيد قصر برجل

    machine translationThe sound (ṣaḥīḥ) version is from ʿAmr b. Saʿīd; Ḥammād b. Zayd fell short by omitting a man.

    in صحيح ابن حبان, p. 6958
  • Dāraquṭnī

    يرويه أيوب السختياني واختلف عنه فرواه وهيب وابن علية عن أيوب عن عمرو بن سعيد عن أنس وخالفهما حماد بن زيد فرواه عن أيوب عن أنس لم يذكر بينهما أحدا والأول أصح

    machine translationAyyūb al-Sakhtiyānī narrates it, and there is disagreement about him. Wuhayb and Ibn ʿUlayyah narrated it from Ayyūb, from ʿAmr b. Saʿīd, from Anas. Ḥammād b. Zayd differed from them and narrated it from Ayyūb, from Anas, without mentioning anyone between them. The first is more sound (aṣaḥḥ).

    in صحيح ابن حبان, p. 6958

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. trustworthy (thiqah)d. between 111 and 120 AH
    عَمْرِو بْنِ سَعِيدٍثقة
    عن
  3. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
    عن
  4. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    ابْنُ عُلَيَّةَثقة حافظ
    حدثنا
  5. trustworthy (thiqah)d. 252 AH.
    يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّثقة .
    حدثنا
  6. d. 311 AH
    مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ
    أخبرنا
  7. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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