Sahih Ibn Hibban 6547
✧ The miracles of...
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أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ قَالَ حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى قَالَ حَدَّثَنَا قَتَادَةُ عَنْ أَنَسٍ قَالَ
«شَهِدْتُ النَّبِيَّ ﷺ مَعَ أَصْحَابِهِ بِالْمَدِينَةِ أَوْ بِالزَّوْرَاءِ فَأَرَادَ الْوَضُوءَ فَأُتِيَ بِقَعْبٍ فِيهِ مَاءٌ يَسِيرٌ فَوَضَعَ كَفَّهُ عَلَى الْقَعْبِ فَجَعَلَ الْمَاءُ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِهِ ﷺ حَتَّى تَوَضَّأَ الْقَوْمُ»
Translation
Chain of narrators
- al-Ḥasan b. Sufyān
- Hudbah b. Khālid
- Hammām b. Yaḥyá
- Qatādah
- Anas
✧ 'I witnessed the Prophet ﷺ with his companions in Madinah or at al-Zawra', and he wanted to perform ablution. A wooden bowl containing a little water was brought, and he placed his palm on the bowl. The water began to spring from between his fingers ﷺ until the people performed ablution.'
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه سعيد بن أبي عروبة واختلف عنه فروي عن مكي بن إبراهيم عن سعيد عن قتادة عن الحسن عن أنس قاله أحمد بن الحباب الحميري عن مكي وليس بمحفوظ وخالفه يزيد بن زريع والبرساني وغندر رووه عن شعبة عن قتادة عن أنس ليس فيه الحسن وهو الصواب
machine translationSaʿīd b. Abī ʿArūbah narrates it, and there is disagreement about him. It was narrated from Makkī b. Ibrāhīm, from Saʿīd, from Qatādah, from al-Ḥasan, from Anas; Aḥmad b. al-Ḥubāb al-Ḥimyarī said this from Makkī, and it is not preserved (maḥfūẓ). Yazīd b. Zurayʿ, al-Bursānī and Ghundar contradicted him: they narrated it from Shuʿbah, from Qatādah, from Anas, without al-Ḥasan in it, and this is the correct version.
in صحيح ابن حبان, p. 6555
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةُثقة ثبتحدثنا
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AHهَمَّامُ بْنُ يَحْيَىثقة ربما وهمحدثنا
- trustworthy (thiqah), devout worshipper, al-Nasāʾī alone considered him soft (layyin)d. 235 AH, or: 236 AH, or: 237 AH, or: 238 AH, also said: 239 AHهُدْبَةُ بْنُ خَالِدٍثقة عابد ، تفرد النسائي بتليينهحدثنا
- d. 303 AHالْحَسَنُ بْنُ سُفْيَانَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.