Sahih Ibn Hibban 6499
✧ The miracles of...
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أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ حَدَّثَنَا سُفْيَانُ قَالَ سَمِعْنَاهُ مِنْ عَمْرٍو يَقُولُ أَخْبَرَنِي الْحَسَنُ بْنُ مُحَمَّدٍ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي رَافِعٍ وَهُوَ كَاتَبُ عَلِيٍّ ؓ قَالَ سَمِعْتُ عَلِيًّا يَقُولُ
بَعَثَنِي رَسُولُ اللَّهِ ﷺ وَالزُّبَيْرَ وَطَلْحَةَ وَالْمِقْدَادَ بْنَ الْأَسْوَدِ فَقَالَ «انْطَلِقُوا حَتَّى تَأْتُوا رَوْضَةَ خَاخٍ فَإِنَّ بِهَا ظَعِينَةً مَعَهَا كِتَابٌ فَخُذُوهُ مِنْهَا» فَانْطَلَقْنَا تَعَادَى بِنَا خَيْلُنَا حَتَّى أَتَيْنَا الرَّوْضَةَ فَإِذَا نَحْنُ بِالظَّعِينَةِ فَقُلْنَا لَهَا أَخْرِجِي الْكِتَابَ فَقَالَتْ مَا مَعِي مِنْ كِتَابٍ فَقُلْنَا آللَّهِ لَتُخْرِجِنَّ الْكِتَابَ أَوْ لَنُلْقِيَنَّ الثِّيَابَ فَأَخْرَجَتْهُ مِنْ عِقَاصِهَا فَأَتَيْنَا بِهِ رَسُولَ اللَّهِ ﷺ فَإِذَا فِيهِ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى نَاسٍ مِنَ الْمُشْرِكِينَ مِنْ أَهْلِ مَكَّةَ يُخْبِرُهُمْ بِبَعْضِ أَمْرِ رَسُولِ اللَّهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا حَاطِبُ مَا هَذَا؟ » قَالَ يَا رَسُولَ اللَّهِ لَا تَعْجَلْ عَلَيَّ إِنِّي كُنْتُ امْرَأً مُلْصَقًا فِي قُرَيْشٍ وَلَمْ أَكُنْ مِنْ أَنْفُسِهِمْ وَكَانَ مَنْ مَعَكَ مِنَ الْمُهَاجِرِينِ لَهُمْ قَرَابَاتٌ بِمَكَّةَ يَحْمُونَ قَرَابَتَهُمْ وَأَهْلِيهِمْ وَلَمْ يَكُنْ لِي قَرَابَةٌ أَحْمِي بِهَا أَهْلِي فَأَحْبَبْتُ إِنْ فَاتَنِي ذَلِكَ مِنَ النَّسَبِ أَنْ أَتَّخِذَ عِنْدَهُمْ يَدًا يَحْمُونَ قَرَابَتِي وَأَهْلِي وَاللَّهِ يَا رَسُولَ اللَّهِ مَا فَعَلْتُ ذَلِكَ ارْتِدَادًا عَنْ دِينِي وَلَا رِضًا بِالْكُفْرِ بَعْدَ الْإِسْلَامِ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ هَذَا قَدْ صَدَقَكُمْ» فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ دَعْنِي أَضْرِبْ عُنُقَ هَذَا الْمُنَافِقِ فَقَالَ ﷺ «إِنَّهُ شَهِدَ بَدْرًا وَمَا يُدْرِيكَ لَعَلَّ اللَّهَ أَنْ يَكُونَ قَدِ اطَّلَعَ عَلَى أَهْلِ بَدْرٍ فَقَالَ اعْمَلُوا مَا شِئْتُمْ فَقَدْ غَفَرْتُ لَكُمْ» وَأَنْزَلَ فِيهِ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ} الْآيَةَ
Translation
Chain of narrators
- ʿUmar b. Muḥammad al-Hamdānī
- ʿAbd al-Jabbār b. al-ʿAlāʾ
- Sufyān
- Samiʿnāh Min ʿAmr
- al-Ḥasan b. Muḥammad
- ʿUbaydullāh b. Abū Rāfiʿ / Kātab ʿAlī
- ʿAlī
✧ The Messenger of Allah ﷺ sent me, al-Zubayr, Talhah, and al-Miqdad b. al-Aswad, saying, 'Go until you reach the garden of Khakh, for there is a woman with a letter. Take it from her.' We set off, our horses racing, until we reached the garden. There was the woman. We said to her, 'Bring out the letter.' She said, 'I have no letter.' We said, 'By Allah, you will bring out the letter or we will strip you of your clothes.' She took it out from her braids. We brought it to the Messenger of Allah ﷺ, and in it was from Hatib b. Abi Balta'ah to some of the polytheists of Makkah, informing them of some of the affairs of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said, 'O Hatib, what is this?' He said, 'O Messenger of Allah, do not be hasty with me. I was a man allied to Quraysh, not one of them. The emigrants with you have relatives in Makkah who protect their relatives and families. I had no relative to protect my family, so I wanted, if I missed out on that kinship, to make a favor with them so they would protect my relatives and family. By Allah, O Messenger of Allah, I did not do this as apostasy from my religion or out of satisfaction with disbelief after Islam.' The Messenger of Allah ﷺ said, 'This man has told you the truth.' Umar said, 'O Messenger of Allah, let me strike the neck of this hypocrite.' He ﷺ said, 'He witnessed Badr. What do you know? Perhaps Allah looked upon the people of Badr and said, "Do what you wish, for I have forgiven you."' And He revealed concerning him: {O you who believe, do not take My enemy and your enemy as allies} the verse.
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Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةسمعت
- trustworthy (thiqah)d. between 91 AH and 100 AHعُبَيْدُ اللهِ بْنُ أَبِي رَافِعٍ ، وَهُوَ كَاتَبُ عَلِيٍّثقةأخبرني
- trustworthy (thiqah), jurist, it is said: he was the first to speak about Irjāʾd. 100 AH, or 99 AH, also said: 95 AH, also said: 101 AHالْحَسَنُ بْنُ مُحَمَّدٍثقة فقيه ، يقال : إنه أول من تكلم في الإرجاءأخبرني
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرٍوثقة ثبتسمعنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- no harm in him (lā baʾs bih)d. 248 AHعَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِلا بأس بهحدثنا
- d. 311 AHعُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.