Sahih Ibn Hibban 6057
✧ Chapter
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أَخْبَرَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ الْخَلِيلِ قَالَ حَدَّثَنَا أَبُو الْجَوْزَاءِ أَحْمَدُ بْنُ عُثْمَانَ قَالَ حَدَّثَنَا أَبُو عَاصِمٍ قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«الَّذِي يُرِي عَيْنَيْهِ فِي الْمَنَامِ مَا لَمْ يَرَ يُكَلَّفُ يَوْمَ الْقِيَامَةِ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَالَّذِي يَسْتَمِعُ حَدِيثَ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ يُصَبُّ فِي أُذُنِهِ الْآنُكُ يَوْمَ الْقِيَامَةِ»
Translation
Chain of narrators
- Muḥammad b. al-Ḥasan b. al-Khalīl
- Abū al-Jawzāʾ Aḥmad b. ʿUthmān
- Abū ʿĀṣim
- Ibn Jurayj
- ʿAmr b. Dīnār
- ʿIkrimah
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
✧ The one who sees with his eyes in sleep what he did not see will be charged on the Day of Resurrection to tie a knot between two grains of barley; and the one who listens to the talk of a people while they dislike it will have molten lead poured into his ear on the Day of Resurrection.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
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Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرُو بْنُ دِينَارٍثقة ثبتأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلحدثنا
- trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AHأَبُو عَاصِمٍثقة ثبتحدثنا
- trustworthy (thiqah)d. 246 AH, 223 AH, also said: 244 AHأَبُو الْجَوْزَاءِ أَحْمَدُ بْنُ عُثْمَانَثقةحدثنا
- مُحَمَّدُ بْنُ الْحَسَنِ بْنِ الْخَلِيلِأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.