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Sahih Ibn Hibban 5970

✧ What came in the tribulations?

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أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ سُلَيْمَانَ التَّيْمِيِّ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

«مَا تَرَكْتُ بَعْدِي فِتْنَةً أَخْوَفَ عَلَى الرِّجَالِ مِنَ النِّسَاءِ»

Translation

Chain of narrators
  1. Aḥmad b. ʿAlī b. al-Muthanná
  2. Surayj b. Yūnus
  3. Sufyān
  4. Sulaymān al-Taymī
  5. Abū ʿUthmān al-Nahdī
  6. Usāmah b. Zayd
  7. Rasūl Allāh ﷺ

✧ "I have not left after me a tribulation more feared for men than women."

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وسئل عن حديث أبي عثمان النهدي عن سعيد بن زيد عن النبي صلى الله عليه وسلم قال ما تركت بعدي فتنة أضر على الرجال من النساء فقال هو حديث يرويه معتمر بن سليمان عن أبيه عن أبي عثمان عن أسامة بن زيد وسعيد بن زيد عن النبي صلى الله عليه وسلم وخالفه أصحاب التيمي منهم سفيان الثوري وشعبة ويزيد بن زريع وغيرهم فأسندوه عن أسامة بن زيد وحده عن النبي صلى الله عليه وسلم وهو أحبها إلي وأخرج مسلم في الصحيح القولين جميعا

    machine translationHe was asked about the hadith of Abū ʿUthmān al-Nahdī, from Saʿīd b. Zayd, from the Prophet ﷺ, who said: "I have not left behind me any trial more harmful to men than women." He said: It is a hadith that Muʿtamir b. Sulaymān narrates from his father, from Abū ʿUthmān, from Usāmah b. Zayd and Saʿīd b. Zayd, from the Prophet ﷺ. But the companions of al-Taymī contradicted him, among them Sufyān al-Thawrī, Shuʿbah, Yazīd b. Zurayʿ and others, for they transmitted it as connected from Usāmah b. Zayd alone, from the Prophet ﷺ, and that is the one I prefer. Muslim included both versions in his Ṣaḥīḥ.

    in صحيح ابن حبان, p. 5976

Narrators

  1. Usāmah b. Zayd b. Ḥārithah dhū al-Buṭayn
    a well-known Companiond. Ibn Ḥibbān said: he died after ʿUthmān b. ʿAffān was killed. In al-Samʿānī's Amālī: 40 AH. Ibn ʿAbd al-Barr deemed correct that he died in the year 54 AH. Muṣʿab al-Zubayrī said: 58 AH or 59 AH
    أُسَامَةُ بْنُ زَيْدِ بْنِ حَارِثَةَ ذُو الْبُطَيْنِصحابي مشهور
    عن
  2. Abū ʿUthmān al-Nahdī
    trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 75 AH, or 81 AH, or 95 AH, or 100 AH, or shortly after it, also said: after the year 95 AH
    أَبِي عُثْمَانَ النَّهْدِيِّثقة ثبت عابد
    عن
  3. Sulaymān b. Ṭarkhān
    trustworthy (thiqah), devout (ʿābid)d. 143 AH, or 144 AH
    سُلَيْمَانَ التَّيْمِيِّثقة عابد
    عن
  4. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Surayj b. Yūnus
    trustworthy (thiqah), devout (ʿābid)d. ʿUbayd b. Muḥammad b. Khalaf al-Bazzār and al-Bukhārī said: 235 AH. Others besides them said: 234 AH, and the first is more correct.
    سُرَيْجُ بْنُ يُونُسَثقة عابد
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى
    أخبرنا
  7. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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