Sahih Ibn Hibban 5956
✧ What came in the tribulations?
Show the chain
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ سَلْمٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا الْوَلِيدُ قَالَ حَدَّثَنَا الْأَوْزَاعِيُّ قَالَ حَدَّثَنِي عَبْدُ الْوَاحِدِ بْنُ قَيْسٍ قَالَ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ قَالَ حَدَّثَنِي كُرْزٌ الْخُزَاعِيُّ قَالَ
قَالَ أَعْرَابِيٌّ يَا رَسُولَ اللَّهِ هَلْ لِهَذَا الْإِسْلَامِ مِنْ مُنْتَهًى؟ قَالَ «نَعَمْ مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا مِنْ عَرَبٍ أَوْ عَجَمٍ أَدْخَلَهُ عَلَيْهِمْ» قَالَ ثُمَّ مَاذَا يَا رَسُولَ اللَّهِ؟ قَالَ «ثُمَّ تَقَعُ فِتَنٌ كَالظُّلَمِ» قَالَ كَلَّا وَاللَّهِ يَا رَسُولَ اللَّهِ قَالَ رَسُولُ اللَّهِ ﷺ «بَلَى وَالَّذِي نَفْسِي بِيَدِهِ لَتَعُودُنَّ فِيهَا أَسَاوِدَ صُبًّا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ فَخَيْرُ النَّاسِ يَوْمَئِذٍ مُؤْمِنٌ مُعْتَزِلٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَتَّقِي اللَّهَ وَيَذَرُ النَّاسَ مِنْ شَرِّهِ»
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad b. Salm
- ʿAbd al-Raḥman b. Ibrāhīm
- al-Walīd
- al-Awzāʿī
- ʿAbd al-Wāḥid b. Qays
- ʿUrwah b. al-Zubayr
- Kurz al-Khuzāʿī
✧ An Arab man said, "O Messenger of Allah, does Islam have any limit?" He replied, "Yes, whoever Allah intends good for, He guides them to Islam, whether they are Arabs or non-Arabs." The man asked, "What then, O Messenger of Allah?" He replied, "Then there will be trials like layers of darkness." The man said, "No, by Allah, O Messenger of Allah." The Messenger of Allah ﷺ said, "Indeed, and by the One in whose hand is my soul, you will return to that state, holding onto the reigns of ignorance, striking each other's necks. The best people on that day will be a believer who isolates himself in a mountain pass, fearing Allah and leaving people to their harm."
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|---|---|
| M. ibn Ḥibbān al-Bustī | Soundin صحيح ابن حبان, p. 5962 | hadithunlocked |
Narrators
- Companion (ṣaḥābī)كُرْز بْن عَلْقَمَة بْن هِلَال الخُزَاعِيصحابيحدثني
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةُ بْنُ الزُّبَيْرِثقة فقيه مشهورحدثني
- Truthful (ṣadūq), has errors and mursal reportsd. between 121 AH and 130 AHعَبْدُ الْوَاحِدِ بْنُ قَيْسٍصدوق له أوهام ومراسيلحدثني
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيُّثقة جليلحدثنا
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُثقة ، لكنه كثير التدليس والتسويةحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 245 AHعَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَثقة حافظ متقنحدثنا
- d. 310-odd AHعَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ سَلْمٍأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.