Sahih Ibn Hibban 5633
✧ Killing Animals
Show the chain
أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ الضَّرِيرُ قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ
«خَمْسُ فَوَاسِقَ يُقْتَلْنَ فِي الْحِلِّ وَالْحَرَمِ الْعَقْرَبُ وَالْحِدَأَةُ وَالْغُرَابُ الْأَبْقَعُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ»
Translation
Chain of narrators
- al-Ḥasan b. Sufyān
- Muḥammad b. al-Minhāl al-Ḍarīr
- Yazīd b. Zurayʿ
- Maʿmar
- al-Zuhrī
- ʿUrwah
- ʿĀʾishah
- Rasūl Allāh ﷺ
✧ “Five harmful creatures are to be killed in the sacred and the non-sacred precincts: the scorpion, the kite, the pied crow, the mouse, and the vicious dog.”
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن اللجام علي بن خلف القرطبي
لم تصح زيادة الإبقع لأنها من رواية قتادة وهو مدلس
machine translationThe addition of "al-abqaʿ" (the piebald) is not sound, because it comes from the narration of Qatādah, who is a concealer of defects in transmission (mudallis).
in صحيح ابن حبان, p. 5638 - Ibn ʿAbd al-Barr
لم تصح زيادة الإبقع لأنها من رواية قتادة وهو مدلس
machine translationThe addition of "al-abqaʿ" (the piebald) is not sound, because it comes from the narration of Qatādah, who is a concealer of defects in transmission (mudallis).
in صحيح ابن حبان, p. 5638 - Ibn ʿAbd al-Barr
لا تثبت زيادة الأبقع
machine translationThe addition of "al-abqaʿ" (the piebald) is not established.
in صحيح ابن حبان, p. 5638 - Ibn ʿAbd al-Barr
لا تثبت هذه الزيادة والغراب الأبقع
machine translationThis addition, "and the piebald crow", is not established.
in صحيح ابن حبان, p. 5638
Show 2 more
- Ibn Qudāmah
روايات الغراب المطلقة أصح
machine translationThe unqualified narrations of the crow are more authentic (aṣaḥḥ).
in صحيح ابن حبان, p. 5638 - Dāraquṭnī
صحيح من حديث الزهري عن عروة عن عائشة
machine translationAuthentic (ṣaḥīḥ) from the hadith of al-Zuhrī, from ʿUrwah, from ʿĀʾishah.
in صحيح ابن حبان, p. 5638
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.يَزِيدُ بْنُ زُرَيْعٍثقة ثبت .حدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 231 AHمُحَمَّدُ بْنُ الْمِنْهَالِ ج١٢ / ص٤٤٩الضَّرِيرُثقة حافظحدثنا
- d. 303 AHالْحَسَنُ بْنُ سُفْيَانَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.