Sahih Ibn Hibban 5631
✧ Killing Animals
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أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى السَّخْتِيَانِيُّ قَالَ حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ قَالَ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ قَالَ أَخْبَرَنَا جَرِيرُ بْنُ حَازِمٍ عَنْ نَافِعٍ عَنْ سَائِبَةَ مَوْلَاةٍ لِفَاكِهِ بْنِ الْمُغِيرَةِ
أَنَّهَا دَخَلَتْ عَلَى عَائِشَةَ فَرَأَتْ فِي بَيْتِهَا رُمْحًا مَوْضُوعَةً فَقَالَتْ يَا أُمَّ الْمُؤْمِنِينَ مَا تَصْنَعِينَ بِهَذَا؟ قَالَتْ نَقْتُلُ بِهِ الْأَوْزَاغَ فَإِنَّ نَبِيَّ اللَّهِ ﷺ
Translation
Chain of narrators
- ʿImrān b. Mūsá al-Sakhtiyānī
- ʿUthmān b. Abū Shaybah
- Yūnus b. Muḥammad
- Jarīr b. Ḥāzim
- Nāfiʿ
- Sāʾibah Mawlāh Lifākih b. al-Mughīrah
“O Mother of the Believers, what do you do with this?” She said: “We kill these house lizards with it, for the Prophet of Allah ﷺ told us that when Ibrahim was thrown into the fire, there was no beast on earth that did not try to put it out, apart from the house lizard that blew on it. So the Messenger of Allah ﷺ commanded that they should be killed.” (Using translation from Ibn Mājah 3231)
Notes
أَخْبَرَنَا أَنَّ إِبْرَاهِيمَ لَمَّا أُلْقِيَ فِي النَّارِ لَمْ يَكُنْ فِي الْأَرْضِ دَابَّةٌ إِلَّا أَطْفَأَتِ النَّارَ عَنْهُ غَيْرَ الْوَزَغُ فَإِنَّهُ كَانَ يَنْفُخُ عَلَيْهِ فَأَمَرَ رَسُولُ اللَّهِ ﷺ بِقَتْلِهِ «
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
أشبه بالصواب
machine translationIt is closer to being correct.
in صحيح ابن حبان, p. 5636 - Dāraquṭnī
وحديث جرير بن حازم أصح
machine translationThe ḥadīth of Jarīr b. Ḥāzim is more authentic (aṣaḥḥ).
in صحيح ابن حبان, p. 5636 - Dāraquṭnī
يرويه نافع مولى ابن عمر واختلف عنه فرواه عبد الله بن نافع عن أبيه عن سائبة عن عائشة وأم سلمة عن النبي صلى الله عليه وسلم وغيره يرويه عن نافع عن سائبة عن عائشة وحدها وهو المحفوظ
machine translationIt is narrated by Nāfiʿ, the freed slave (mawlā) of Ibn ʿUmar, and there is disagreement about it from him. ʿAbdullāh b. Nāfiʿ narrated it from his father, from Sāʾibah, from ʿĀʾishah and Umm Salamah, from the Prophet ﷺ. Others narrate it from Nāfiʿ, from Sāʾibah, from ʿĀʾishah alone, and that is the preserved (maḥfūẓ) version.
in صحيح ابن حبان, p. 5636
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- acceptable (maqbūlah)سَائِبَةَ ، مَوْلَاةٍ لِفَاكِهِ بْنِ الْمُغِيرَةِمقبولةعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHجَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهأخبرنا
- trustworthy, precise (thiqah thabt)d. 207 AH, or 208 AHيُونُسُ بْنُ مُحَمَّدٍثقة ثبتحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- d. 305 AHعِمْرَانُ بْنُ مُوسَى السَّخْتِيَانِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.