Sahih Ibn Hibban 5511
✧ Chapter
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أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ قَالَ حَدَّثَنَا بُنْدَارٌ قَالَ حَدَّثَنَا مُحَمَّدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ قَالَ
قَدِمَ مُعَاوِيَةُ الْمَدِينَةَ فَخَطَبَنَا وَأَخْرَجَ كُبَّةً مِنْ شَعْرٍ وَقَالَ «مَا كُنْتُ أَرَى أَحَدًا يَفْعَلُهُ إِلَّا الْيَهُودَ إِنَّ رَسُولَ اللَّهِ ﷺ بَلَغَهُ فَسَمَّاهُ الزُّورُ»
Translation
Chain of narrators
- ʿUmar b. Muḥammad al-Hamdānī
- Bundār
- Muḥammad
- Shuʿbah
- ʿAmr b. Murrah
- Saʿīd b. al-Musayyib
✧ Mu'awiya came to Madinah and addressed us. He took out a bundle of hair and said: 'I did not think anyone would do this except the Jews. The Messenger of Allah ﷺ heard of it and called it falsity.'
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Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 60 AH, also said: 59 AHمُعَاوِيَة بْن أَبِي سُفْيَانصحابيعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدٌثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- trustworthy (thiqah)d. 252 AHبُنْدَارٌثقةحدثنا
- d. 311 AHعُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.