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Sahih Ibn Hibban 5202

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أَخْبَرَنَا سُلَيْمَانُ بْنُ الْحَسَنِ الْعَطَّارُ بِالْبَصْرَةِ حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ الْقَيْسِيُّ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ

«مَنْ أَحْيَا أَرْضًا مَيْتَةً فَلَهُ فِيهَا أَجْرٌ وَمَا أَكَلَتِ الْعَافِيَةُ فَهُوَ لَهُ صَدَقَةٌ»

Translation

Chain of narrators
  1. Sulaymān b. al-Ḥasan al-ʿAṭṭār Bi-al-Baṣrah
  2. Hudbah b. Khālid al-Qaysī
  3. Ḥammād b. Salamah
  4. Hishām b. ʿUrwah
  5. ʿAbdullāh b. ʿAbd al-Raḥman
  6. Jābir b. ʿAbdullāh
  7. Rasūl Allāh ﷺ

✧ Whoever revives dead land, he has a reward in it, and whatever the grazing animals eat from it is charity for him.

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    ويشبه أن يكون حديث هشام بن عروة عن عبيد الله بن عبد الرحمن بن رافع محفوظا وحديث هشام عن وهب بن كيسان أيضا

    machine translationIt seems that the ḥadīth of Hishām b. ʿUrwah from ʿUbaydullāh b. ʿAbd al-Raḥmān b. Rāfiʿ is preserved (maḥfūẓ), and likewise the ḥadīth of Hishām from Wahb b. Kaysān.

    in صحيح ابن حبان, p. 5207

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. ʿUbayd Allāh b. ʿAbd Allāh b. Rāfiʿ b. Khadīj
    unknown in condition (mastūr)d. 111 AH
    عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِمستور
    عن
  3. Hishām b. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلس
    عن
  4. Ḥammād b. Salamah
    trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. Hudbah b. Khālid
    trustworthy (thiqah), devout worshipper, al-Nasāʾī alone considered him soft (layyin)d. 235 AH, or: 236 AH, or: 237 AH, or: 238 AH, also said: 239 AH
    هُدْبَةُ بْنُ خَالِدٍ الْقَيْسِيُّثقة عابد ، تفرد النسائي بتليينه
    حدثنا
  6. Sulaymān b. al-Ḥasan al-ʿAṭṭār
    سُلَيْمَانُ بْنُ الْحَسَنِ الْعَطَّارُ
    أخبرنا
  7. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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