Sahih Ibn Hibban 5183
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أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُنْذِرِ حَدَّثَنَا يُوسُفُ بْنُ سَعِيدٍ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ عَنِ ابْنِ جُرَيْجٍ أَخْبَرَنِي إِبْرَاهِيمُ بْنُ مَيْسَرَةَ أَنَّ عَمْرَو بْنَ الشَّرِيدِ أَخْبَرَهُ أَنَّهُ قَالَ
وَقَفْتُ عَلَى سَعْدِ بْنِ أَبِي وَقَّاصٍ فَجَاءَ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَوَضَعَ يَدَهُ عَلَى أَحَدِ مَنْكِبَيَّ إِذْ جَاءَ أَبُو رَافِعٍ مَوْلَى النَّبِيِّ ﷺ فَقَالَ يَا سَعْدُ ابْتَعْ مِنِّي بَيْتِي فِي دَارِكَ فَقَالَ سَعْدُ لَا وَاللَّهِ لَا أَبْتَاعُهُمَا فَقَالَ الْمِسْوَرُ وَاللَّهِ لَتَبْتَاعَنَّهُمَا فَقَالَ سَعْدٌ وَاللَّهِ لَا أَزِيدُكَ عَلَى أَرْبَعَةِ آلَافٍ مُنَجَّمَةٍ أَوْ مُقَطَّعَةٍ فَقَالَ أَبُو رَافِعٍ وَاللَّهِ لَقَدْ أُعْطِيتُ بِهَا خَمْسَ مِائَةِ دِينَارٍ وَلَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الْمَرْءُ أَحَقُّ بِسَقَبِهِ» مَا أَعْطَيْتُكَهُمَا بِأَرْبَعَةِ آلَافِ دِرْهَمٍ وَأَنَا أُعْطَى بِهِمَا خَمْسَ مِائَةِ دِينَارٍ
Translation
Chain of narrators
- Muḥammad b. al-Mundhir
- Yūsuf b. Saʿīd
- Ḥajjāj b. Muḥammad
- Ibn Jurayj
- Ibrāhīm b. Maysarah
- ʿAmraw b. al-Sharīd
✧ I stood before Saʿd b. Abī Waqqāṣ, and al-Miswar b. Makhrama came and placed his hand on one of my shoulders when Abū Rāfiʿ, the freedman of the Prophet ﷺ, came and said: “O Saʿd, buy from me my houses in your compound.” Saʿd said: “No, by Allah, I will not buy them.” Al-Miswar said: “By Allah, you must buy them.” Saʿd said: “By Allah, I will not give you more than four thousand in installments” or “in portions.” Abū Rāfiʿ said: “By Allah, I was offered five hundred dinars for them. Had I not heard the Messenger of Allah ﷺ say, ‘A man has more right to his adjacent property,’ I would not have given them to you for four thousand dirhams while I was being offered five hundred dinars for them.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
حديث قد اختلف في إسناده وفي معناه ولم يثبت فيه شيء
machine translationA hadith whose chain of transmission and whose meaning are disputed, and nothing has been established regarding it.
in صحيح ابن حبان, p. 5188
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. A short time before ʿUthmān or after him, or during the caliphate of ʿAlī b. Abī Ṭālibأَبُو رَافِعٍ الْقِبْطِيُّصحابيصريح في السماع
- trustworthy (thiqah)d. between 91 and 100 AHعَمْرَو بْنَ الشَّرِيدِثقةأخبره
- firm (thabt), ḥāfiẓd. 132 AH, or close to itإِبْرَاهِيمُ بْنُ مَيْسَرَةَثبت حافظأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجُ بْنُ مُحَمَّدٍثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. Ibn Ḥibbān said: after 265 AH, Ibn Mandah said: 271 AHيُوسُفُ بْنُ سَعِيدٍثقة حافظحدثنا
- d. 303 AH, also said: 302 AHمُحَمَّدُ بْنُ الْمُنْذِرِأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.