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العربية

Sahih Ibn Hibban 5176

✧ Chapter

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أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا بُنْدَارٌ قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ وَأَبُو دَاوُدَ قَالَا حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنْ أَبِي كَثِيرٍ الزُّبَيْدِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ

«إِيَّاكُمْ وَالظُّلْمَ فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ وَإِيَّاكُمْ وَالْفُحْشَ فَإِنَّ اللَّهَ لَا يُحِبُّ الْفُحْشَ وَلَا التَّفَحُّشَ وَإِيَّاكُمْ وَالشُّحَّ فَإِنَّمَا أَهْلَكَ مَنْ كَانَ قَبْلَكُمُ الشُّحُّ أَمَرَهُمْ بِالْقَطِيعَةِ فَقَطَعُوا أَرْحَامَهُمْ وَأَمَرَهُمْ بِالْفُجُورِ فَفَجَرُوا وَأَمَرَهُمْ بِالْبُخْلِ فَبَخِلُوا» فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ وَأَيُّ الْإِسْلَامِ أَفْضَلُ؟ قَالَ «أَنْ يَسْلَمَ الْمُسْلِمُونَ مِنْ لِسَانِكَ وَيَدِكَ» قَالَ يَا رَسُولَ اللَّهِ فَأَيُّ الْهِجْرَةِ أَفْضَلُ قَالَ «أَنْ تَهْجُرَ مَا كَرِهَ رَبُّكَ» قَالَ وَقَالَ رَسُولُ اللَّهِ ﷺ «الْهِجْرَةُ هِجْرَتَانِ هِجْرَةُ الْحَاضِرِ وَهِجْرَةُ الْبَادِي أَمَّا الْبَادِي فَيُجِيبُ إِذَا دُعِيَ وَيُطِيعُ إِذَا أُمِرَ وَأَمَّا الْحَاضِرُ فَهُوَ أَعْظَمُهُمَا بَلِيَّةً وَأَعْظَمُهُمَا أَجْرًا»

Translation

Chain of narrators
  1. Abū Yaʿlá
  2. Bundār
  3. Ibn Abū ʿAdī And ʾAbū Dāwud
  4. Shuʿbah
  5. ʿAmr b. Murrah
  6. ʿAbdullāh b. al-Ḥārith
  7. Abū Kathīr al-Zubaydī
  8. ʿAbdullāh b. ʿAmr
  9. Rasūl Allāh ﷺ

✧ Beware of wrongdoing, for wrongdoing will be darknesses on the Day of Resurrection. Beware of obscenity, for Allah does not love obscenity or indecency. Beware of miserliness, for it destroyed those before you: it commanded them to sever ties, so they severed their kinship ties; it commanded them to wickedness, so they committed wickedness; and it commanded them to stinginess, so they were stingy.” A man said, “O Messenger of Allah, which Islam is best?” He said, “That the Muslims be safe from your tongue and your hand.” He said, “O Messenger of Allah, which emigration is best?” He said, “That you abandon what your Lord dislikes.” He said, and the Messenger of Allah ﷺ said, “Emigration is of two kinds: the emigration of the settled person and the emigration of the Bedouin. As for the Bedouin, he answers when called and obeys when commanded. As for the settled person, he is the greater of the two in trial and the greater of the two in reward.”

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