Sahih Ibn Hibban 5176
✧ Chapter
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أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا بُنْدَارٌ قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ وَأَبُو دَاوُدَ قَالَا حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنْ أَبِي كَثِيرٍ الزُّبَيْدِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
«إِيَّاكُمْ وَالظُّلْمَ فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ وَإِيَّاكُمْ وَالْفُحْشَ فَإِنَّ اللَّهَ لَا يُحِبُّ الْفُحْشَ وَلَا التَّفَحُّشَ وَإِيَّاكُمْ وَالشُّحَّ فَإِنَّمَا أَهْلَكَ مَنْ كَانَ قَبْلَكُمُ الشُّحُّ أَمَرَهُمْ بِالْقَطِيعَةِ فَقَطَعُوا أَرْحَامَهُمْ وَأَمَرَهُمْ بِالْفُجُورِ فَفَجَرُوا وَأَمَرَهُمْ بِالْبُخْلِ فَبَخِلُوا» فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ وَأَيُّ الْإِسْلَامِ أَفْضَلُ؟ قَالَ «أَنْ يَسْلَمَ الْمُسْلِمُونَ مِنْ لِسَانِكَ وَيَدِكَ» قَالَ يَا رَسُولَ اللَّهِ فَأَيُّ الْهِجْرَةِ أَفْضَلُ قَالَ «أَنْ تَهْجُرَ مَا كَرِهَ رَبُّكَ» قَالَ وَقَالَ رَسُولُ اللَّهِ ﷺ «الْهِجْرَةُ هِجْرَتَانِ هِجْرَةُ الْحَاضِرِ وَهِجْرَةُ الْبَادِي أَمَّا الْبَادِي فَيُجِيبُ إِذَا دُعِيَ وَيُطِيعُ إِذَا أُمِرَ وَأَمَّا الْحَاضِرُ فَهُوَ أَعْظَمُهُمَا بَلِيَّةً وَأَعْظَمُهُمَا أَجْرًا»
Translation
Chain of narrators
- Abū Yaʿlá
- Bundār
- Ibn Abū ʿAdī and ʾAbū Dāwud
- Shuʿbah
- ʿAmr b. Murrah
- ʿAbdullāh b. al-Ḥārith
- Abū Kathīr al-Zubaydī
- ʿAbdullāh b. ʿAmr
- Rasūl Allāh ﷺ
✧ Beware of wrongdoing, for wrongdoing will be darknesses on the Day of Resurrection. Beware of obscenity, for Allah does not love obscenity or indecency. Beware of miserliness, for it destroyed those before you: it commanded them to sever ties, so they severed their kinship ties; it commanded them to wickedness, so they committed wickedness; and it commanded them to stinginess, so they were stingy.” A man said, “O Messenger of Allah, which Islam is best?” He said, “That the Muslims be safe from your tongue and your hand.” He said, “O Messenger of Allah, which emigration is best?” He said, “That you abandon what your Lord dislikes.” He said, and the Messenger of Allah ﷺ said, “Emigration is of two kinds: the emigration of the settled person and the emigration of the Bedouin. As for the Bedouin, he answers when called and obeys when commanded. As for the settled person, he is the greater of the two in trial and the greater of the two in reward.”
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- acceptable (maqbūl)d. between 81 and 90 AHأَبِي كَثِيرٍ الزُّبَيْدِيِّمقبولعن
- trustworthy (thiqah)عَبْدِ اللهِ بْنِ الْحَارِثِثقةعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHوَأَبُو دَاوُدَثقة حافظ , غلط في أحاديثحدثنا
- trustworthy (thiqah)d. 252 AHبُنْدَارٌثقةحدثنا
- d. 307 AHأَبُو يَعْلَىأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.