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Sahih Ibn Hibban 5176

✧ Chapter

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أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا بُنْدَارٌ قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ وَأَبُو دَاوُدَ قَالَا حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنْ أَبِي كَثِيرٍ الزُّبَيْدِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ

«إِيَّاكُمْ وَالظُّلْمَ فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ وَإِيَّاكُمْ وَالْفُحْشَ فَإِنَّ اللَّهَ لَا يُحِبُّ الْفُحْشَ وَلَا التَّفَحُّشَ وَإِيَّاكُمْ وَالشُّحَّ فَإِنَّمَا أَهْلَكَ مَنْ كَانَ قَبْلَكُمُ الشُّحُّ أَمَرَهُمْ بِالْقَطِيعَةِ فَقَطَعُوا أَرْحَامَهُمْ وَأَمَرَهُمْ بِالْفُجُورِ فَفَجَرُوا وَأَمَرَهُمْ بِالْبُخْلِ فَبَخِلُوا» فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ وَأَيُّ الْإِسْلَامِ أَفْضَلُ؟ قَالَ «أَنْ يَسْلَمَ الْمُسْلِمُونَ مِنْ لِسَانِكَ وَيَدِكَ» قَالَ يَا رَسُولَ اللَّهِ فَأَيُّ الْهِجْرَةِ أَفْضَلُ قَالَ «أَنْ تَهْجُرَ مَا كَرِهَ رَبُّكَ» قَالَ وَقَالَ رَسُولُ اللَّهِ ﷺ «الْهِجْرَةُ هِجْرَتَانِ هِجْرَةُ الْحَاضِرِ وَهِجْرَةُ الْبَادِي أَمَّا الْبَادِي فَيُجِيبُ إِذَا دُعِيَ وَيُطِيعُ إِذَا أُمِرَ وَأَمَّا الْحَاضِرُ فَهُوَ أَعْظَمُهُمَا بَلِيَّةً وَأَعْظَمُهُمَا أَجْرًا»

Translation

Chain of narrators
  1. Abū Yaʿlá
  2. Bundār
  3. Ibn Abū ʿAdī and ʾAbū Dāwud
  4. Shuʿbah
  5. ʿAmr b. Murrah
  6. ʿAbdullāh b. al-Ḥārith
  7. Abū Kathīr al-Zubaydī
  8. ʿAbdullāh b. ʿAmr
  9. Rasūl Allāh ﷺ

✧ Beware of wrongdoing, for wrongdoing will be darknesses on the Day of Resurrection. Beware of obscenity, for Allah does not love obscenity or indecency. Beware of miserliness, for it destroyed those before you: it commanded them to sever ties, so they severed their kinship ties; it commanded them to wickedness, so they committed wickedness; and it commanded them to stinginess, so they were stingy.” A man said, “O Messenger of Allah, which Islam is best?” He said, “That the Muslims be safe from your tongue and your hand.” He said, “O Messenger of Allah, which emigration is best?” He said, “That you abandon what your Lord dislikes.” He said, and the Messenger of Allah ﷺ said, “Emigration is of two kinds: the emigration of the settled person and the emigration of the Bedouin. As for the Bedouin, he answers when called and obeys when commanded. As for the settled person, he is the greater of the two in trial and the greater of the two in reward.”

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. acceptable (maqbūl)d. between 81 and 90 AH
    أَبِي كَثِيرٍ الزُّبَيْدِيِّمقبول
    عن
  3. trustworthy (thiqah)
    عَبْدِ اللهِ بْنِ الْحَارِثِثقة
    عن
  4. Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before it
    عَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاء
    عن
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  6. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    وَأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
    حدثنا
  7. trustworthy (thiqah)d. 252 AH
    بُنْدَارٌثقة
    حدثنا
  8. أَبُو يَعْلَى
    أخبرنا
  9. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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