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العربية

Sahih Ibn Hibban 5111

✧ Chapter

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أَخْبَرَنَا الْحُسَيْنُ بْنُ إِدْرِيسَ الْأَنْصَارِيُّ قَالَ حَدَّثَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ عَنْ مَالِكٍ عَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ عَنْ عِيسَى بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ عَنْ عُمَيْرِ بْنِ سَلَمَةَ الضَّمْرِيِّ أَنَّهُ أَخْبَرَهُ عَنِ الْبَهْزِيِّ

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ يُرِيدُ مَكَّةَ حَتَّى إِذَا كَانَ بِالرَّوْحَاءِ إِذَا حِمَارٌ وَحْشِيٌّ عَقِيرٌ فَذُكِرَ لِرَسُولِ اللَّهِ ﷺ فَقَالَ «دَعُوهُ فَإِنَّهُ يُوشِكُ أَنْ يَأْتِيَ صَاحِبَهُ» فَجَاءَ الْبَهْزِيُّ وَهُوَ صَاحِبُهُ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ شَأْنَكُمْ بِهَذَا الْحِمَارِ فَأَمَرَ بِهِ رَسُولُ اللَّهِ ﷺ أَبَا بَكْرٍ فَقَسَمَهُ بَيْنَ الرِّفَاقِ ثُمَّ مَضَى حَتَّى إِذَا كَانَ بِالْأُثَايَةَ بَيْنَ الرُّوَيْثَةِ وَالْعَرْجِ إِذَا ظَبْيٌ حَاقِفٌ فِي ظِلٍّ وَفِيهِ سَهْمٌ فَزَعَمَ أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ رَجُلًا يَقِفُ عِنْدَهُ لَا يَرِيبُهُ أَحَدٌ مِنَ النَّاسِ حَتَّى يُجَاوِزَهُ

Translation

Chain of narrators
  1. al-Ḥusayn b. Idrīs al-Anṣārī
  2. Aḥmad b. Abū Bakr
  3. Mālik
  4. Yaḥyá b. Saʿīd
  5. Muḥammad b. Ibrāhīm b. al-Ḥārith al-Taymī
  6. ʿĪsá b. Ṭalḥah b. ʿUbaydullāh
  7. ʿUmayr b. Salamah al-Ḍamrī
  8. al-Bahzī

✧ The Messenger of Allah ﷺ set out for Makkah. When he was at al-Rawha', there was a wounded wild donkey. It was mentioned to the Messenger of Allah ﷺ, and he said: 'Leave it, for its owner will soon come.' Its owner, a man from Bahz, came to the Messenger of Allah ﷺ and said: 'O Messenger of Allah, this donkey is yours to dispose of.' The Messenger of Allah ﷺ ordered Abu Bakr to divide it among the traveling companions. Then he continued until he was at al-Uthaya, between al-Ruwaytha and al-'Arj, where there was a gazelle crouching in the shade with an arrow in it. It is claimed that the Messenger of Allah ﷺ ordered a man to stand by it so that no one would disturb it until he passed it.

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Narrators

  1. Zayd b. Kaʿb al-Bahzī
    Companion (ṣaḥābī)
    زَيْدُ بْنُ كَعْبٍ الْبَهْزِيُّصحابي
    عن
  2. ʿUmayr b. Salamah al-Ḍamrī
    He has companionship (Companion, ṣuḥbah)
    عُمَيْرِ بْنِ سَلَمَةَ الضَّمْرِيِّله صحبة
    أخبره
  3. ʿĪsā b. Ṭalḥah
    trustworthy (thiqah), excellent (fāḍil)d. 100 AH
    عِيسَى بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللهِثقة فاضل
    عن
  4. Muḥammad b. Ibrāhīm b. al-Ḥārith al-Taymī
    Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AH
    مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّثقة له أفراد
    حدثني
  5. Yaḥyá b. Saʿīd al-Anṣārī
    trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يَحْيَى بْنِ سَعِيدٍثقة ثبت
    عن
  6. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    عن
  7. Aḥmad b. Abī Bakr
    truthful (ṣadūq)d. 242 AH
    أَحْمَدُ بْنُ أَبِي بَكْرٍصدوق
    حدثنا
  8. al-Ḥusayn b. Idrīs al-Anṣārī
    d. end of 300 AH, or 301 AH
    الْحُسَيْنُ بْنُ إِدْرِيسَ الْأَنْصَارِيُّ
    أخبرنا
  9. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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