Sahih Ibn Hibban 4928
✧ The choice of defect
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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ عَنْ مَخْلَدِ بْنِ خُفَافٍ قَالَ
«كَانَ بَيْنِي وَبَيْنَ شُرَكَاءَ لِي عَبْدٌ فَاحْتَوَيْنَاهُ بَيْنَنَا وَكَانَ بَعْضُ الشُّرَكَاءِ غَائِبًا فَقَدِمَ وَأَبَى أَنْ يُجِيزَهُ فَخَاصَمْنَا إِلَى هِشَامٍ فَقَضَى بِرَدِّ الْغُلَامِ وَالْخَرَاجِ وَكَانَ الْخَرَاجُ بَلَغَ أَلْفًا فَأَتَيْتُ عُرْوَةَ بْنَ الزُّبَيْرِ فَأَخْبَرْتُهُ» فَقَالَ «أَخْبَرَتْنِي عَائِشَةُ عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَضَى أَنَّ الْخَرَاجَ بِالضَّمَانِ قَالَ » فَأَتَيْتُ هِشَامًا فَأَخْبَرْتُهُ فَرَدَّهُ وَلَمْ يَرُدَّ الْخَرَاجَ
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad al-Azdī
- Isḥāq b. Ibrāhīm
- Jaʿfar b. ʿAwn
- Ibn Abū Dhiʾb
- Makhlad b. Khufāf
✧ «There was a slave jointly owned by me and some partners of mine. We took possession of him among ourselves, but one of the partners was absent. When he arrived, he refused to approve the division. We brought the dispute to Hisham, and he ruled that the slave and the gain he had produced should be returned. The gain had reached a thousand. I went to 'Urwah b. al-Zubayr and informed him.» He said, «'A'ishah informed me from the Messenger of Allah ﷺ that he ruled that the benefit is accompanied by liability.'» He said, «So I went to Hisham and informed him, and he returned the slave but did not return the gain.»
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
مخلد بن خفاف معروف بهذا الحديث لا يعرف له غيره
machine translationMakhlad b. Khufāf is known only for this hadith; nothing else is known from him.
in صحيح ابن حبان, p. 4933 - Ibn Ḥazm
لا يصح
machine translationIt is not authentic (lā yaṣiḥḥ).
in صحيح ابن حبان, p. 4933
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاأخبرتني
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعروة بن الزبيرثقة فقيه مشهورقال
- acceptable (maqbūl)مَخْلَدِ بْنِ خُفَافٍمقبولعن
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AHابْنُ أَبِي ذِئْبٍثقة فقيه فاضلحدثنا
- truthful (ṣadūq)d. 206 AH, or 207 AHجَعْفَرُ بْنُ عَوْنٍصدوقأخبرنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدحدثنا
- d. 305 AHعَبْدُ اللهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.