Sahih Ibn Hibban 4787
✧ The Exiting and the Methodology of Jihad
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أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي عَوْنٍ قَالَ حَدَّثَنَا أَبُو عَمَّارٍ قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ قَالَ كَانَ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ ﷺ ثَلَاثَةَ أَحَادِيثَ قَالَ
سَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنْ أَوْلَادِ الْمُشْرِكِينَ أَنْ نَقْتُلَهُمْ مَعَهُمْ قَالَ نَعَمْ فَإِنَّهُمْ مِنْهُمْ ثُمَّ نَهَى عَنْهُمْ يَوْمَ حُنَيْنٍ
Translation
Chain of narrators
- Muḥammad b. Aḥmad b. Abū ʿAwn
- Abū ʿAmmār
- al-Faḍl b. Mūsá
- Muḥammad b. ʿAmr
- al-Zuhrī
- ʿUbaydullāh b. ʿAbdullāh
- Ibn ʿAbbās
- al-Ṣaʿb b. Jathhāmah
- Kān Yuḥaddith
- Rasūl Allāh ﷺ Thalāthah Aḥādīth
✧ I asked the Messenger of Allah ﷺ about the children of the polytheists, whether we should kill them along with them. He said: 'Yes, for they are of them.' Then he forbade it on the day of Hunayn.
Notes
وَقَالَ رَسُولُ اللَّهِ ﷺ «لَا حِمَى إِلَّا لِلَّهِ وَلِرَسُولِهِ» قَالَ فَصِدْتُ لَهُ حِمَارَ وَحْشٍ بِالْأَبْوَاءِ وَهُوَ مُحْرِمٌ فَرَدَّ ذَلِكَ فَعَرَفَ ذَلِكَ فِي وَجْهِي فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ»
Grades by grader
| Shuayb al-Arnaut | Good-Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Taḥāwī
هذا الحديث مضطرب
machine translationThis hadith is inconsistent (muḍṭarib).
in صحيح ابن حبان, p. 4792
Narrators
- Companion (ṣaḥābī)d. Abū Ḥātim said: during Abū Bakr's caliphate, Ibn Ḥibbān said: at the end of the reign of ʿUmar b. al-Khaṭṭāb, Ibn Ḥajar said: the most correct is that he lived until ʿUthmān's caliphateالصَّعْب بن جَثَّامَة الطَّائِفِىصحابيعن
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِثقة فقيه ثبتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Truthful (ṣadūq) with some errors (awhām)d. 144 AH, or 145 AHمُحَمَّدِ بْنِ عَمْرٍوصدوق له أوهامعن
- Trustworthy (thiqah), firmly reliable (thabt), though at times he narrated unusual reports (aghraba)d. 192 AHالْفَضْلُ بْنُ مُوسَىثقة ثبت وربما أغربحدثنا
- trustworthy (thiqah)d. 244 AHأَبُو عَمَّارٍثقةحدثنا
- d. 313 AHمُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي عَوْنٍأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.