Sahih Ibn Hibban 4522
✧ In the Caliphate and the Emirate
Show the chain
أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى عَنْ هَمَّامٍ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ جَوْنِ بْنِ قَتَادَةَ عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ
أَنَّ رَسُولَ اللَّهِ ﷺ أَتَى فِي غَزْوَةِ تَبُوكَ عَلَى بَيْتٍ فِي فِنَائِهِ قِرْبَةٌ مُعَلَّقَةٌ فَاسْتَسْقَى فَقِيلَ لَهُ إِنَّهَا مَيْتَةٌ فَقَالَ «ذَكَاةُ الْأَدِيمِ دِبَاغُهُ»
Translation
Chain of narrators
- al-Ḥasan b. Sufyān
- Abū Bakr b. Abū Shaybah
- ʿUbaydullāh b. Mūsá
- Hammām
- Qatādah
- al-Ḥasan
- Jawn b. Qatādah
- Salamah b. al-Muḥabbiq
✧ The Messenger of Allah ﷺ came, during the expedition of Tabūk, upon a house in whose courtyard hung a water-skin. He asked for water, and it was said to him, “It is from an animal that died.” He said, “Its tanning is its purification.”
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Daqīq al-ʿĪd
أعله الأثرم بجون وحكي عن أحمد أنه قال لا أدري من هو الجون بن قتادة ورواه الترمذي في علله الكبرى وقال لا أعرف لجون بن قتادة غير هذا الحديث ولا أدري من هو
machine translational-Athram declared it defective (muʿall) because of Jawn, and it is reported from Aḥmad that he said: "I do not know who al-Jawn b. Qatādah is." al-Tirmidhī narrated it in his al-ʿIlal al-Kabīr and said: "I do not know of any hadith for Jawn b. Qatādah other than this one, and I do not know who he is."
in صحيح ابن حبان, p. 4527 - Ibn Ḥajar al-ʿAsqalānī
وإسناده صحيح
machine translationIts chain of transmission is sound (ṣaḥīḥ).
in صحيح ابن حبان, p. 4527
Same hadith, other wordings
- Bulughul Maram 19{ دِبَاغُ جُلُودِ الْمَيْتَةِ طُهُورُهاَ }
Other narrations of this report
Narrators
- Companion (ṣaḥābī)سَلَمَة بْن الْمُحَبِّق الْهُذَلِيّصحابيعن
- acceptable (maqbūl)جَوْنِ بْنِ قَتَادَةَمقبولعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AHهَمَّامٍثقة ربما وهمعن
- Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AHعُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيعحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيفحدثنا
- d. 303 AHالْحَسَنُ بْنُ سُفْيَانَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.