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Sahih Ibn Hibban 4487

✧ In the Caliphate and the Emirate

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أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا فَيَّاضُ بْنُ زُهَيْرٍ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ

أَنَّ النَّبِيَّ ﷺ بَعَثَ أَبَا جَهْمِ بْنِ حُذَيْفَةَ مُصَدِّقًا فَلَاجَّهُ رَجُلٌ فِي صَدَقَتِهِ فَضَرَبَهُ أَبُو جَهْمٍ فَشَجَّهُ فَأَتَوَا النَّبِيَّ ﷺ فَقَالُوا الْقَوَدُ يَا رَسُولَ اللَّهِ فَقَالَ النَّبِيُّ ﷺ «لَكُمْ كَذَا وَكَذَا» فَلَمْ يَرْضَوْا فَقَالَ «لَكُمْ كَذَا وَكَذَا» فَلَمْ يَرْضَوْا فَقَالَ «لَكُمْ كَذَا وَكَذَا» فَرَضُوا وَقَالَ «أَرَضِيتُمْ؟ » قَالُوا نَعَمْ

Translation

Chain of narrators
  1. al-Ḥasan b. Sufyān
  2. Fayyāḍ b. Zuhayr
  3. ʿAbd al-Razzāq
  4. Maʿmar
  5. al-Zuhrī
  6. ʿUrwah
  7. ʿĀʾishah

✧ Indeed, the Prophet ﷺ sent Abu Jahl bin Hudhayfah as a representative to collect charity. A man refused to give him charity, so Abu Jahl struck him and injured him. They all went to the Prophet ﷺ and said, "O Messenger of Allah, seek justice!" The Prophet ﷺ said, "You have this and that." They were not satisfied, so he said again, "You have this and that." They were still not satisfied, so he said, "You have this and that." Finally, they agreed and said, "Are you satisfied?" They replied, "Yes."

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    ومن أحسن ما يحتج به في أن القاضي لا يقضي بعلمه

    machine translationAmong the best of what is cited as evidence that a judge does not rule according to his own knowledge

    in صحيح ابن حبان, p. 4492

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أخبرنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. d. after 250 AH
    فَيَّاضُ بْنُ زُهَيْرٍ
    حدثنا
  7. الْحَسَنُ بْنُ سُفْيَانَ
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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