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Sahih Ibn Hibban 4457

✧ The limit of theft

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أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ بْنِ الْفَضْلِ الْكَلَاعِيُّ الْعَابِدُ بِحِمْصَ حَدَّثَنَا مُؤَمَّلُ بْنُ إِهَابٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنِ ابْنِ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ وَعَمْرِو بْنِ دِينَارٍ عَنْ جَابِرٍ أَنَّ النَّبِيَّ ﷺ قَالَ

«لَيْسَ عَلَى مُنْتَهِبٍ وَلَا مُخْتَلِسٍ وَلَا خَائِنٍ قَطْعٌ»

Translation

Chain of narrators
  1. Muḥammad b. ʿUbaydullāh b. al-Faḍl al-Kalāʿī al-ʿĀbid Biḥimṣ
  2. Muʾammal b. Ihāb
  3. ʿAbd al-Razzāq
  4. Ibn Jurayj
  5. Abū al-Zubayr and ʿAmriw b. Dīnār
  6. Jābir
  7. al-Nabī ﷺ

✧ “There is no amputation for a snatcher, nor a pickpocket, nor a betrayer.”

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Daʾūd

    هذان الحديثان لم يسمعهما ابن جريج من أبي الزبير وبلغني عن أحمد بن حنبل أنه قال إنما سمعهما ابن جريج من ياسين الزيات

    machine translationIbn Jurayj did not hear these two hadiths from Abū al-Zubayr. It has reached me from Aḥmad b. Ḥanbal that he said: Ibn Jurayj only heard them from Yāsīn al-Zayyāt.

    in صحيح ابن حبان, p. 4462
  • Abū Ḥatim al-Rāzī

    لم يسمعه ابن جريج من أبي الزبير إنما سمعه من ياسين الزيات وهو ضعيف

    machine translationIbn Jurayj did not hear it from Abū al-Zubayr; he only heard it from Yāsīn al-Zayyāt, and he is weak (ḍaʿīf).

    in صحيح ابن حبان, p. 4462

Other narrations of this report

Sunan Ibn Majah 2592

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. ʿAmr b. Dīnār al-Athram
    trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    وَعَمْرِو بْنِ دِينَارٍثقة ثبت
    عن
  3. Ibn Jurayj
    Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    عن
  4. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  5. Muʾammal b. Ihāb
    truthful (ṣadūq), has some lapses (awhām)d. 254 AH, or 260 AH, or shortly before or after it
    مُؤَمَّلُ بْنُ إِهَابٍصدوق ، له أوهام
    حدثنا
  6. Muḥammad b. ʿUbaydillāh b. al-Faḍl al-Kalāʿī
    d. 309 AH
    مُحَمَّدُ بْنُ عُبَيْدِ اللهِ بْنِ الْفَضْلِ الْكَلَاعِيُّ الْعَابِدُ
    أخبرنا
  7. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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