Sahih Ibn Hibban 4429
Adultery and its Penalty
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أَخْبَرَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ مُكْرَمٍ بِالْبَصْرَةِ قَالَ حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ قَالَ حَدَّثَنَا أَبُو حَفْصٍ الْأَبَّارُ عَنْ مَنْصُورٍ عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ عَنْ زِرِّ بْنِ حُبَيْشٍ قَالَ
لَقِيتُ أُبَيَّ بْنَ كَعْبٍ فَقُلْتُ لَهُ إِنَّ ابْنَ مَسْعُودٍ كَانَ يَحُكُّ الْمُعَوِّذَتَيْنِ مِنَ الْمَصَاحِفِ وَيَقُولُ إِنَّهُمَا لَيْسَتَا مِنَ الْقُرْآنِ فَلَا تَجْعَلُوا فِيهِ مَا لَيْسَ مِنْهُ قَالَ أُبَيٌّ قِيلَ لِرَسُولِ اللَّهِ ﷺ فَقَالَ لَنَا فَنَحْنُ نَقُولُ «كَمْ تَعُدُّونَ سُورَةَ الْأَحْزَابِ مِنْ آيَةٍ؟ » قَالَ قُلْتُ ثَلَاثًا وَسَبْعِينَ قَالَ أُبَيٌّ وَالَّذِي يُحْلَفُ بِهِ إِنْ كَانَتْ لَتَعْدِلُ سُورَةَ الْبَقَرَةِ وَلَقَدْ قَرَأْنَا فِيهَا آيَةَ الرَّجْمِ الشَّيْخُ وَالشَّيْخَةُ فَارْجُمُوهُمَا الْبَتَّةَ نَكَالًا مِنَ اللَّهِ وَاللَّهُ عَزِيزٌ حَكِيمٌ
Translation
Chain of narrators
- Muḥammad b. al-Ḥusayn b. Mukram Bi-al-Baṣrah
- Dāwud b. Rushayd
- Abū Ḥafṣ al-Abbār
- Manṣūr
- ʿĀṣim b. Abū al-Najūd
- Zir b. Ḥubaysh
✧ I met Ubayy ibn Ka'b and said to him, "Ibn Mas'ud used to erase the two protective surahs (Al-Mu'awwidhatayn) from the Qur'ans and say they are not part of the Qur'an, so do not include in it what is not part of it." Ubayy replied, "It was said to the Messenger of Allah ﷺ, so he told us, and we say, 'How many verses do you consider in Surah Al-Ahzab?' I said, 'Seventy-three.' Ubayy then said, 'By Him in whose name oaths are taken, it was equivalent to Surah Al-Baqarah, and we used to read in it the verse of stoning: "The older man and the older woman, stone them absolutely as a deterrent punishment from Allah. And Allah is Mighty, Wise."'"
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
حديث الثوري أصح عن أبي وهو أحفظهم وأعلى من هؤلاء بدرجات والحديث بأبي أشبه إذ كان قد رواه عاصم عن زر عن أبي عن النبي صلى الله عليه وسلم وليس لحذيفة عن النبي صلى الله عليه وسلم في المعوذتين معنى
machine translationThe hadith of al-Thawrī from Ubayy is more sound (aṣaḥḥ); he is the best memorizer among them and is higher than these by several degrees. The hadith is more fitting as from Ubayy, since ʿĀṣim narrated it from Zirr, from Ubayy, from the Prophet ﷺ, and Ḥudhayfah has nothing from the Prophet ﷺ concerning the two Muʿawwidhatayn that carries any weight.
in صحيح ابن حبان, p. 4434
Narrators
- One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AHأُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابةقال
- trustworthy (thiqah), eminentd. 81 AH, or: 82 AH, or: 83 AHزِرِّ بْنِ حُبَيْشٍثقة جليلعن
- Truthful (ṣadūq) with some errors (awhām)d. 127 AH, or: 128 AHعَاصِمِ بْنِ أَبِي النَّجُودِصدوق له أوهامعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- Truthful (ṣadūq), he used to memorize, and he became blindd. 190 AH, during the reign of Hārūnأَبُو حَفْصٍ الْأَبَّارُصدوق وكان يحفظ وقد عميحدثنا
- trustworthy (thiqah)d. 239 AHدَاوُدُ بْنُ رُشَيْدٍثقةحدثنا
- d. 309 AHمُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ مُكْرَمٍأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.